Folkways

Not much to do with the title of this post, save that when I began writing it, the local classical station is playing Bela Bartok’s version of three Romanian folk dances. I was reflecting on how much fun it was, two weekends ago, to be with my books at the Folkfest in New Braunfels – to sit under the trees by the white building that houses the museum of hand-crafted furniture, listening to the music from the pavilion across the way … everything from traditional German songs, to country-western, and covers of rock music by a local teenage band. There were animals on display – a whole farmyard of them, and a pair of camels, as well. Reenactors came and went, demonstrating their craft, and their mastery of black-powder gun and cannon-fire, as well as simply astounding displays of bladed weaponry. It was all very reassuring, watching the families, the parade of children in costumes on Sunday afternoon, led by an accordion player in lederhosen and an honor guard of Scouts with flags. The children’s masquerade march was a custom first established by the schoolmaster of New Braunfels’ public school more than a hundred and sixty years ago. Life goes on in the Shire, from day to day; much has it always has done.

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Quote of the Day

John Podhoretz:

In November, the right won the election in Israel and then, upon assuming power in January, began to implement the policies on which it ran. At which point, some of the losers of the election took to the streets. Ever since, those in ideological agreement with the losers have expressed continual wonderment and pride at the fact that 8 or 9 percent of the population of the small country is out in the streets on a weekly basis. Yes, but more than 50 percent of the electorate in Israel voted the other way. Imagine if they took to the streets. But you can’t, because they won’t, because they shouldn’t have to. Democracies exist to make street action unnecessary…

You could say this about other countries as well.

Running Slap Up Against Reality

This week, I noted several different blogs and bloggers commenting on Jazz Jennings, the reality TV star and poster-child for juvenile transition to the sex they (or their parents) think they want to be, rather than what their genitalia dictates. That the kid doesn’t appear to be the least bit happy in female skin is something that was predicted by anyone paying the slightest bit of attention. It doesn’t need Ray Charles to have seen that coming. A number of other, less-well-known transitioners have come out into the open, publicly regretting how they were hustled into making decisions as teens wrestling with various issues which have permanently damaged their bodies, their reproductive functions and their general mental well-being. Well, the young, unwary and easily duped (or their parents) falling for a fad does have that result, although usually fads aren’t quite so permanently damaging as the trans mania has proved to be. I would cautiously hope that this one is on the deflationary spiral, although I am afraid that whatever appears to replace it in shallow public awareness might prove to be even worse.

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ChicagoBoyz Miami Meetup – Tentative Agenda

Selected from various alternatives provided by, and after discussion with, Jonathan. I mention South Beach as a starting point because I expect to lodge in that area. I do not, however, plan to rent a car, so I will be either ridesharing or riding along with fellow attendees and contributing for fuel expenses.

Your next step, if interested, is to indicate in comments that you expect to attend, and provide an e-mail address in, shall we say, non-scrapable format, like “jane/john dot doe at provider dot com.”

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Quote of the Day: Veterans Day 2022

J.E. Dyer:

Americans instinctively know that empires bring more wars, not fewer. Over the centuries, Europeans have had ample opportunity to learn the same lesson, and many still understand it. The surge of so-called “populism” in much of the world today, and not just the West, is largely about not being dragooned into empires, in which taxes and mandates on the people, and each generation’s fighting men, are devoted to the agendas of rulers at some level that can’t be held accountable.
 
[. . .]
 
We don’t fight for abstractions that may bring others unknown to us under the rule of emperors. We fight so that fighting will stop, and we will have homes to go home to when it does. We fight so that the vulnerable and beloved among us can live securely in peace. We fight so that empires cannot prey on us, whether attacking us in our cities and farms or denying us tradeways and travel and interaction with our fellow men. We fight so that self-organizing “tribes,” subject to ideological fits, cannot wage guerrilla war among us.

On the PBS News Hour today or yesterday two American think-tank people discussed the Biden administration’s new enthusiasm for promoting a negotiated settlement to the Ukraine war. (The Biden people now sound like Elon Musk, except that when Musk said it people who usually support Biden called Musk a Putin supporter. Perhaps Biden finds that he can be more flexible now that the elections are over.)

One of the think-tank people, agreeing with the Administration, said that an imperfect negotiated settlement in Ukraine is preferable to the risk of nuclear war. The other think tanker said that, on the contrary, the Ukrainians are winning, and since their cause is just we should help them to reclaim all of their land and win a complete victory. The obvious (unasked) question was, Why should we even consider taking such a risk? We may sympathize with Ukraine and supply them with weapons, but risk a major war? A possible perfect outcome isn’t worth additional fighting, death, unpredictability and geopolitical peril if a muddled-through deal that leaves everyone unhappy but puts a quick stop to the fighting is available.

The Biden people and too many members of Congress have been gratuitously bellicose towards Russia. And of course Biden pulled us out of Afghanistan in a way that could only have encouraged Putin to invade Ukraine. Our leaders have forgotten, or never knew, the first principles to which J.E. Dyer alludes.