I don’t know if I can really claim to be a science fiction fan – I am not hard-core, at any rate. I have had my moments with particular authors in the genre, I’ve been to a couple of cons (Salt Lake City and Albuquerque – the con here in San Antonio costs too much at the door for my budget) – I have all of Blake’s 7 on VHS tape (taped from broadcast on Salt Lake City’s public TV station in the early 1990s), most of Babylon 5, and I have purchased every on of Lois McMaster Bujould’s Vorkosigan novels when and if they present themselves in paperback. Oh, and I really enjoy Terry Pratchett’s Discworld novels, but they’re not really science fiction – more fantasy with a wry twist. I watched Star Trek when it was originally broadcast – but who of the age that I am now didn’t, unless their parents were Luddites who wouldn’t have a TV in the house?
And Dad worked as a scientific sub-contractor for NASA, now and again. Something to do with circadian rhythms and space travel might possibly affect them, either positively or negatively, so –yes, science!
Books
Meditations on Maoism — Ye Fu’s “Hard Road Home”
This post was originally published at The Scholar’s Stage, 30 April 2013.
A great divide separates the worldviews of the average Chinese and American. The most profound description of this divide I have ever heard came from the mouth of a friend who has never been to America and who was neither a historian nor accustomed to deep political reflection or debate. She concluded that Americans lived in a different world than the one she and her countrymen knew on the strength of a single observation: “In America all of your most exciting movies are about the future. In China, our blockbusters are all about the past.“
Her mundane observation points neatly to a paradox of modern Chinese culture. The people of China are steeped in history. Places, figures, and sayings from most ancient times fill their cinemas and televisions, inspire their literature and music, and find their way into both their daily conversation and clever turns of phrase. One cannot study the Chinese language or befriend the people who speak it without realizing how proudly the Chinese people trace their identity some three thousand years into the past. It defines who they are and what they want their country to be. When China’s heavy laden allow themselves a hopeful glimpse into the future they see first the glories of the past.
Thus the dreadful irony: despite the high esteem which they hold for history and the strong affinity they feel with the triumphs and humiliations of their civilization, few Chinese feel any connection to–and in many cases, have no real knowledge of–their country’s more immediate past. As a society they honor the stories and glories of tradition, but have abandoned headlong the social order from which these stories sprang. This was not all intentional. Seven decades of war, famine, and revolution ripped Chinese civilization apart at its seams. The old order of family and clan, official and elite, emperor and loyal subject, is gone. The patterns which held Chinese civilization together for a millennium are acknowledged, but honored mostly as the creation of some mythical past whose connection to the present is more a matter of style than of substance. In between this golden past and frantic present lies a gaping hole. A swirl of confused details, loathsome slogans, and obscured calamities lies in this abyss, little talked about and, in the minds of many, best forgotten. The grim episodes of those days are but a dim image in a mirror, only tethered to the present with fading memories of tumult and terror.
I did not fully appreciate how deep a gash and great a gulf this separation from the past has torn in the Chinese mental landscape until I read a newly translated set of essays and meditations published under the name Hard Road Home.
Do The Great Books Have a Place in the 21st Century?
Originally posted at The Scholar’s Stage on the 27th of May, 2013.
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| A selection of the 60 volume Great Books of the Western World. Image source. |
A “proper education” changes with its times.
In the days of America’s founding a true education was a classical education. An educated man was not simply expected to be familiar with the great works of Greek and Roman civilization; the study of these works was the foundation of education itself. Thomas Jefferson’s advice to an aspiring nephew captures the attitudes of his era:
It is time for you now to begin to be choice in your reading; to begin to pursue a regular course in it; and not to suffer yourself to be turned to the right or left by reading any thing out of that course. I have long ago digested a plan for you, suited to the circumstances in which you will be placed. This I will detail to you, from time to time, as you advance. For the present, I advise you to begin a course of antient history, reading every thing in the original and not in translations. First read Goldsmith’s history of Greece. This will give you a digested view of that field. Then take up antient history in the detail, reading the following books, in the following order: Herodotus, Thucydides, Xenophontis Hellenica, Xenophontis Anabasis, Arrian, Quintus Curtius, Diodorus Siculus, Justin. This shall form the first stage of your historical reading, and is all I need mention to you now. The next, will be of Roman history (*). From that, we will come down to modern history. In Greek and Latin poetry, you have read or will read at school, Virgil, Terence, Horace, Anacreon, Theocritus, Homer, Euripides, Sophocles. Read also Milton’s Paradise Lost, Shakspeare, Ossian, Pope’s and Swift’s works, in order to form your style in your own language. In morality, read Epictetus, Xenophontis Memorabilia, Plato’s Socratic dialogues, Cicero’s philosophies, Antoninus, and Seneca….
Bourgeois Dignity
I was struck yesterday by a post on Ann Althouse’s blog, and by a Virginia Postrel piece that makes the same point, how wrong Obama was to say “You didn’t build that..”
The incident, so characteristic of this leftist ideologue president, is the stimulus for theorizing about how economies work, and perhaps why this one is so stuck with Obama in the White House.
There is an excellent analysis by David Warren printed last year in Canada and which I have saved. It is a comparison of Obama with Gorbachev and brings considerable light on the subject of success of nations.
Yet they do have one major thing in common, and that is the belief that, regardless of what the ruler does, the polity he rules must necessarily continue. This is perhaps the most essential, if seldom acknowledged, insight of the post-modern “liberal” mind: that if you take the pillars away, the roof will continue to hover in the air.
Gorbachev seemed to assume, right up to the fall of the Berlin Wall and then beyond it, that his Communist Party would recover from any temporary setbacks, and that the long-term effects of his glasnost and perestroika could only be to make it bigger and stronger.
There is a corollary of this largely unspoken assumption: that no matter what you do to one part of a machine, the rest of the machine will continue to function normally.
This brief discussion fits well with the book that was recommended by the Postrel piece.
The Bad History Behind ‘You Didn’t Build That’
By Virginia Postrel
The controversy surrounding President Barack Obama’s admonishment that “if you’ve got a business — you didn’t build that. Somebody else made that happen” has defied the usual election-year pattern.
Normally a political faux pas lasts little more than a news cycle. People hear the story, decide what they think, and quickly move on to the next brouhaha, following what the journalist Mickey Kaus calls the Feiler Faster Thesis. A gaffe that might have ruined a candidate 20 years ago is now forgotten within days.
Three weeks later, Obama’s comment is still a big deal.
A Little Bit of History – The Nueces Fight
As I am going up to Comfort, Texas on the 11th of August, to take part in the 150th anniversary observences of the Nueces Fight, and since this Civil War event is very little known outside of Texas — herewith some background. It’s longish, so in two parts, the second part posted tomorrow.)