Reno Air Race Memories

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With the announcement that this September will mark the end of the nearly 60 years of the Reno Air Races, I thought I would mention my experiences there over the years. I’ve written about some of those experiences here, here, and here.

I started going there in the late 70s, a 2.5 hour jaunt up I-80 from Sacramento. Then (if you were lucky) no wait heading north from Reno a few miles along US 395 to Stead Field. For many years I used to make it an annual pilgrimage. I’m a bit embarrassed to say in later years I got a bit jaded wondering if “this year” I would see something new and exciting. Of course, then I realized that what I was seeing, after the great air race venues of the 30s, was probably the last of its kind.

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The Calculated Infliction of Misery

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The sudden recent fatwa declared by the great and good in the Biden Administration against the less-expensive gas ranges was … really rather curious and for what purpose? Cooking (and heating) with gas is (or was) relatively cheap, energy-efficient, beloved of cooks for generations. It has the advantage that if you have an older stove, you can still cook with gas in a power outage. I lived for six years in Spain, where both the stove and the flash hot water heater were powered by propane bottles, and a power outage (which occurred regularly) was only a relatively mild inconvenience. I could cook a hot meal, and we could take hot showers. An all-electric home, such as the one I live in now is miserable, to the point of being unlivable, without consistent electric power, as my neighbors and I were swiftly reminded during the Great Texas Snowmagedden, two years ago. And from this story, linked on Instapundit, one can’t help wondering if the geniuses in Biden’s government are demonstrating trying again, with the so-called safety benefits of locking hot-water heater thermostats at 110-120. The ostensible reason given for these two quasi-campaigns is a tender concern for the ‘health and safety’ of the general public and the best of intentions, but the way to hell is paved with good intentions.

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ChicagoBoyz Miami Meetup – Tentative Agenda

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Selected from various alternatives provided by, and after discussion with, Jonathan. I mention South Beach as a starting point because I expect to lodge in that area. I do not, however, plan to rent a car, so I will be either ridesharing or riding along with fellow attendees and contributing for fuel expenses.

Your next step, if interested, is to indicate in comments that you expect to attend, and provide an e-mail address in, shall we say, non-scrapable format, like “jane/john dot doe at provider dot com.”

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Nothing Beyond the Current Moment

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From Harvard:

Young people are very, very concerned about the ethics of representation, of cultural interaction—all these kinds of things that, actually, we think about a lot!” Amanda Claybaugh, Harvard’s dean of undergraduate education and an English professor, told me last fall. She was one of several teachers who described an orientation toward the present, to the extent that many students lost their bearings in the past. “The last time I taught ‘The Scarlet Letter,’ I discovered that my students were really struggling to understand the sentences as sentences—like, having trouble identifying the subject and the verb,” she said. “Their capacities are different, and the nineteenth century is a long time ago.”

Reading the above, the first thing that struck me was that a university dean, especially one who is an English professor, should not view the 19th century as ‘a very long time ago’…most likely, though, she herself probably does not have such a foreshortened view of time,   rather, she’s probably describing what she observes as the perspective of her students (though it’s hard to tell from the quote).   It does seem very likely that the K-12 experiences of the students have been high on presentism, resulting in students arriving at college   “with a sense that the unenlightened past had nothing left to teach,” as a junior professor who joined the faulty in 2021 put it.   One would hope, though, that to the extent Harvard admits a large number of such students, it would focus very seriously on challenging that worldview.   I do not get the impression that it actually does so.

In a discussion of the above passage at Twitter, Paul Graham @PaulG said:

One of the reasons they have such a strong “orientation toward the present” is that the past has been rewritten for a lot of them.

to which someone responded:  

that’s always been true! it’s not like the us didn’t rewrite the history of the civil war to preserve southern feelings for 100 years. what’s different is that high schools are no longer providing the technical skills necessary for students to read literature!

 …a fair point that there’s always been some rewriting of history going on, or at least adjusting the emphasis & deemphasis of certain points, but seems to me that what is going on today is a lot more systematic and pervasive than what’s happened in the past, at least in the US.   Changing the narratives on heroes and villains,   selecting particular facts to emphasize (or even to make up out of whole cloth) is not the same thing as inculcating a belief that “the unenlightened past has nothing left to teach.”

I don’t think most people inherently view the past as uninteresting; many stores, after all, have traditionally begun with the phrase “Once upon a time.”

I get the impression that a lot of ‘educators’, at all levels, have not much interest in knowledge, but are rather driven by some mix of (a) careerism, and (b) ideology.   For more on this,   see my post Classics and the Public Sphere.

And it’s also true that many schools are not providing students with the skills necessary to read literature–although there are certainly some schools that are much better than others in this area, and one would have hoped that graduates of such schools would be highly represented among those selected to become Harvard students.   Maybe not.    And technologies that encourage a short attention span–social media, in particular–surely also play a part in the decline of interest and ability to read and understand even somewhat-complex literature.

Although I suspect some of these students are perfectly capable of concentrating their attention when they really want to.   Some of them are probably computer science majors–hard to write or even understand a program without really concentrating on it. Some may be drama majors–I imagine that learning one’s lines and acting them requires a pretty significant level of focused attention.   And there are surely many other examples.   But the intrinsic motivation which is there in those cases doesn’t seem to be there in the case of reading literature.
Or am I kidding myself, and has the   short attention span phenomenon now become so pervasive that a lot of these students–and and even higher proportion of the people who didn’t go to Harvard…are going to come into adulthood lacking in sufficient attention span to be able to write code, do engineering design, analyze financial statements, fly airplanes or conduct air traffic control, perform surgical operations, etc?
Your thoughts?

It’s A Little Late to Develop A Conscience.

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Matt “Dean Dad” Reed offers an instructive look at what Jascha Mounck felicitiously describes as the “cage of norms.”  That book is among those stacked to be reviewed.  Maybe this year?
Some of my earliest lessons in ethical behavior, as a child, came in the form of a question: “How would you feel if someone did that to you?” It was reasonably effective because it was simple. I could guess how I would feel, and I didn’t want to make anyone else feel that way. Although I couldn’t have spelled the word at the time, the theory underlying that lesson was reciprocity.

Reciprocity relies on an underlying sense of relevant equality. You and I may be different people in any number of ways, but we’re both fully human, and that entails some basic respect. There’s an implicit politics within the ethical norm of reciprocity, too. I’m no better than anyone else, but I’m no worse, either. Taken seriously, that ethical position tends to lead to a rough egalitarianism. There may be hierarchical roles for various reasons, but the people occupying those roles are just people. They have the same human flaws as everybody else. And the power they’re granted is both a grant—that is, removable—and for a limited purpose. It is not license. Nobody is entitled to abuse anyone else, and nobody deserves abuse.
There’s a lot going on in those two paragraphs.  In that “How would you feel” is the basis for the first rule of interaction in the three Faiths of the Book.  There’s an important corollary, as well: the precocious child might ask Mom or Dad “How would you like being put in time-out?”  Kids don’t like being put in time-out, and the wise parent will note something to the effect that the grown-up version of time-out lasts for days, not minutes, in a place called “jail”.  The concept of reciprocity, though, is a straightforward elaboration of the things that matter that are learned in kindergarten.

The second paragraph appeals to the Framing of the Declaration of Independence.  The “endowed by their Creator” passage vesting rights in individuals is a rebuttal to the divine right of kings: it was not the Hand of God that made the Stuart Tudor Hanover Battenberg Windsor family Defenders of the Faith, Emperors of India, and sovereigns over British North America.  People consented to their rule, and people had the right to withdraw their consent.  Note, dear reader, how the Holy Spirit has been more catholic in identifying popes, a position of power that up to 1978 seemed to be reserved to Italian cardinals.  Ideally, a rough egalitarianism ought to hold in education as well. Yale Law do not hold the franchise on staffing the High Bench, nor is the Southeastern Conference endowed with the right to dominate football.

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