"Restore(s) a little sanity into current political debate" - Kenneth Minogue, TLS "Projects a more expansive and optimistic future for Americans than (the analysis of) Huntington" - James R. Kurth, National Interest "One of (the) most important books I have read in recent years" - Lexington Green
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Hail, thou ever blessed morn,
Hail redemption’s happy dawn,
Sing through all Jerusalem,
Christ is born in Bethlehem.
Edward Caswall, 1858 – Hymn for Christmas Day (Also known as See Amid the Winter Snow)
I have a deep and abiding fondness for certain choral music; Christmas carols or even sort-of-Christmas carols, especially the English ones which weren’t part of my growing-up-Lutheran tradition. That tradition tended more towards the Germanic side of the scale, save for hymns by the Wesleys and Isaac Watts. The English Victorians … sufficient to say that a lot of such hymns and carols were pretty ghastly as poetry, music and theology combined, but time has done some sifting out and the best of them usually turn up in seasonal presentations like the Festival of Nine Lessons and Carols from Kings’ College, Cambridge. I make a point of listening to the BBC broadcast of it, every year on Christmas Eve morning. I’ve become so very fond of some carols I’ve heard through that broadcast that I’ve made a point of searching out YouTube recordings of them to post on my various websites. All In the Bleak Midwinter is one, Once in David’s Royal City is another – and See Amid the Winter Snow is another still. (Link here) I’ve replayed the video so often in the last few days, I have finally learned the melody by heart … and the chorus haunts me this particular Christmas. Sing through all Jerusalem, Christ is born in Bethlehem!
It’s not just that the UN has resolved, in the face of an abstention by the US, to back a claim by the Palestinians to Jerusalem, or that a Jewish infant born in Bethlehem these days might be a hate crime in progress according to pro-Palestine activists. Once a town largely Christian, most local Christians have been chased out, just as Jews and Christians have been from practically everywhere else in the Islamic world. Well, that’s the Middle East for you, everywhere outside of Israel. The ethnic-cleansing of everyone but Muslims of whatever flavor goes on, unabated in the Middle East accompanied by a chorus of indifference sung by the Western ruling class, who seem intent on an Olympic-qualification level of virtue-signaling. Read the rest of this entry »
(A diversion from all the seriousness of this week; a brief excerpt for today – All Saints’ Day in the Christian calendar, and commonly celebrated as one of the Days of the Dead in the borderlands – from Book 1 in the continuing series of the Chronicles of Luna City)
Day of the Dead
The dead are always with us – their memories, if not their actual presence. Some of the residents of Luna City do claim a casual speaking relationship with the dead, through some medium or other. Judy Grant claims to see auras and to sense otherworldly presences. The rest, especially those over a certain age – are acquainted with the dead. The oldest residents; Miss Letty McAllister, Dr. Wyler, Adeliza Gonzales, all of whom have passed into their eighth decade at the very least, are now in the curious position of having more friends among the dead than they do the living.
Such is the custom in the borderlands, which includes Luna City; there is a time to formally acknowledge those gone on before. In the Catholic Church, the first and second days of November — All Saint’s and All Soul’s Days – are set aside to honor and celebrate saints and martyrs, and then to remember all the others. Such orthodox Catholic rites and traditions of observing All Saints and All Souls merged, or were grafted onto more ancient customs. In Mexico, such observances merged with a traditional festival honoring an Aztec goddess of the underworld. It is believed that over the Days of the Dead, they are allowed to return for a visit to the living. It is considered a fond and courteous gesture to put out refreshments for those visitors, especially the deceased’s favorite food and drink. In Mexico and in the southern borderlands, the dead are honored with representations of skulls, and offerings of marigolds and special food and drink. Families visit the graveyard, and adorn the grave of a loved one with flowers, or build special private altars adorned with pictures of the deceased, with flowers, candles and significant memorabilia. It’s just one of those things. Read the rest of this entry »
Clemson University has stepped into controversy by enforcing its free speech zone on a clear case of religious expression. An off campus preacher came on campus to invite students to pray with him. This was shut down as a violation of the university policy requiring an approval process and limiting activity to free speech zones. Unfortunately for Clemson, what was going on was not solely free speech. It was free exercise of religion as well.
Clemson University’s overall rating of respect of individual rights in education is low. It is rated red by FIRE (its lowest rating) but not for its facility policy which is marked green (FIRE’s highest rating). According to a Clemson official in their media relations department, there is no restrictive policy on religious expression just like there is no restrictive policy on freedom of the press. So why is Clemson able to restrict religious expression but not journalism under their free speech zone policy?
Sadly, Isis kills lots of people. Some Muslim, some non-Muslim. Did Jardin mean that if Isis murdered only atheists, Yazidi, Christians, etc, then all would be well, and that Isis would not be a group of “psychopaths”? Why did Jardin focus on Isis’ Muslim-on-Muslim killings, except to dehumanize the non-Muslim victims, and to teach that authentic Islam (as Jardin understands Islam) specifically prohibits Muslim-on-Muslim murder, rather than precluding murder generally?
Jardin is not teaching tolerance and respect. Jardin is teaching tribalism and the soft bigotry of low expectations. Her world view is a newly invented faux-orientalism: a Westerner’s politically correct view of non-Westerners.
Those who have given Jardin’s post a “like,” those who have become her Twitter “followers,” are not part of the solution—they are part of the problem. A big part.
What I learned was that these gentlemen were entirely comfortable with their U.S. identity. They did not pine for the Confederacy to rise again. They did not blame the U.S. military for Confederate wartime deaths. There was no anger in connection with Sherman’s march, and the destruction of southern cities, farms, infrastructure, and other public & private property. So what exactly did bother them–what precisely was their beef? It was The Battle Hymn of the Republic. It upset them to no end. I was young then. Perhaps, I should have understood why it upset them so much. In my defence, I can say, after some years (decades) of reflection, I figured it out.
So, as I am devoting all my energy and time to finishing the first draft of another book, I have been following – with lashings of sorrow, pity, dread and the merest splash of schadenfreude – developments in Europe. Germany, which seems to be cracking under the weight of a full load of so-called refugees, Sweden, ditto, Brussels, where the concerned citizens appear to be too frightened to continue with a protest march against fear, and the governing authorities appear to be more concerned about the legendary anti-Muslim backlash than the certainty of Islamic terror unleashed in some European or English city. Read the rest of this entry »
After 240 years of relative quiescence, at 4:53 PM local time on Tuesday 12 January 2010 the Enriquillo fault system ruptured near 18°27’ N, 72°32’ W in an M 7.0 earthquake, followed by numerous aftershocks, mostly westward of the mainshock hypocenter. Institutional functionality, or the lack thereof, in Haiti prior to the earthquake was such that there was no local seismometer network in place, so nuances of slip in the 2010 earthquake involving several associated faults have had to be inferred from kinematic models.
The Enriquillo fault itself forms the boundary between the Gonâve Microplate and the Caribbean Plate, but seismic activity along it is driven by collision with, and subduction of, the North American Plate. The entire fault system may have begun a new cycle of large earthquakes similar to those of the 18th century, in which case there will be several more such events with significant effects in Haiti and the Dominican Republic through, very roughly, 2080.
Around half the entire US population donated money for Haitian earthquake relief in 2010. I may not have been among them, but as initially recounted in this forum in April of 2011, I was drawn into restoration work in a computer lab and fixed-wireless network in Petit-Goâve, and have subsequently assisted in similar efforts in Musac (Mizak), La Vallée-de-Jacmel. Paging through the visa section of my passport, I now find an astonishing number of red ENTRÉE and blue SORTIE stamps from the Ministere de l’Interieur et des Collectivites Territoriales / Direction de l’Immigration. My God, I’ve been down there 16 times. What was I thinking?
Something like this …
Posted by Ginny on 15th March 2016 (All posts by Ginny)
I remember my father telling me when I set out for college that I’d meet people with strange habits: to never act surprised, even when they put catsup on their steaks. I never developed the habits they tried so hard (perhaps too hard) to instill, but I’ve never put catsup on my steaks. So, yes, I do find this alarming. (This comes thanks to Instapundit, but the original interview is in the NYTimes, which may have being put on – could they tell? Apparently some of the commentors at Instapundit couldn’t.)
Posted by Ginny on 23rd February 2016 (All posts by Ginny)
I like both Haidt and Foster’s remarks. This is a comment that got out of hand.
I would observe that it isn’t like we didn’t know – that we hadn’t been warned. Victimization is of course, more common in a culture of feelings than of thought, of sentimentality than sense. It is old in close knit communities where others can be expected to sympathize (think of the power of the younger, weaker child over an older, stronger sibling in making a case to a parent). I suspect that in the past it has more often characterized a small, closely knit group and the wielders of the power were probably more often women (think especially mothers). The boldness with which women project the claim today probably comes from an assurance that counters the value of the claim itself; we are out of the closet in terms of competitive will but we’ve lost the skill to wield it subtly. As a comment observes, this 21st century feminization of American culture enriches Oprah. But on the founders’ ships, embarking on an adventure in itself signaling virtue, it might have been more powerful if the leaders hadn’t been so aware of human nature and condemned it so clearly.
I have thought for some time that there’s a kind of soft French Revolution going on in America, with the angry and blocked beginning to push hard against an oblivious elite. It is not only political. Yes, it is about the Democratic National Committee, that house of hacks, and about a Republican establishment owned by the donor class. But establishment journalism, which for eight months has been simultaneously at Donald Trump’s feet (“Of course you can call us on your cell from the bathtub for your Sunday show interview!”) and at his throat (“Trump supporters, many of whom are nativists and nationalists . . .”) is being rebelled against too. Their old standing as guides and gatekeepers? Gone, and not only because of multiplying platforms. Gloria Steinem thought she owned feminism, thought she was feminism. She doesn’t and isn’t. The Clintons thought they owned the party—they don’t. Hedge-funders thought they owned the GOP. Too bad they forgot to buy the base!
Read the whole column if you have access.
The GOP Congress has been a huge disappointment.
At this this time in history the Left may be correct about what truly matters. The institutional Republicans are still playing the game of administration. By contrast Obama is playing the game of revolution. By slow degrees the entire political system is coming around to Obama’s point of view. Perhaps this is no ordinary time. When Hillary calls Republicans “terrorists” and Obama calls them “crazies”; when Sanders and Trump are outflanking the established wings of their respective parties, each of these in its own way suggests the emphasis of the next ten years will not be on public administration but on determining the power relationships within America and among the countries of the world.
To make all Laws which shall be necessary and proper for carrying into Execution the foregoing Powers, and all other Powers vested by this Constitution in the Government of the United States, or in any Department or Officer thereof.
During that state GOP meeting a couple of weeks ago, I asked former Gov. John Sununu, a man with a lifetime of knowledge about New Hampshire politics, if he knew any Trump supporters. Sununu pondered the question for a minute and said he thought a man who lived down the street from him might be for Trump.
Immediately after the story was published, I got an email from a real estate executive and former member of the New Hampshire House of Representatives named Lou Gargiulo, who happens to live down the street from Sununu. “I’m the guy!” Gargiulo told me. “Not only do I support Mr. Trump, I am the Rockingham County chairman of his campaign. The governor would be shocked to know that many of his other neighbors are Trump supporters as well.”
The Diplomad observes that “‘Progressives’, of course, are greatly influenced by movies. In fact…the majority of what passes for “Progressive thought” is derived from the Hollywood version of history that they have running in an endless video loop in their heads. Listen to them talk about the economy, race relations, education, “gender equality,” US history, etc., and it all forms part of some giant Hollywood script.” Indeed—shortly after 9/11, when the idea of arming airline pilots was first mooted, critics of the idea referred to “gunfights at 35,000 feet” as something “out of a Tom Clancy movie”. Hadn’t they thought that deliberately crashing airplanes into buildings might be something out of a Tom Clancy movie, too? And whether or not something might appear in a movie is obviously irrelevant to its validity from a policy standpoint.
David Warren writes about the conspiracy of German elites, in both media and government, to suppress knowledge of the New Year’s atrocities in Cologne and other cities. Indeed, one might conclude that the whole idea of free speech hasn’t taken hold very well in Germany over the last 70 years, at least among the writing and political classes. Unfortunately, the problem is not limited to Germany: Mark Zuckerberg, the ringmaster of the Facebook circus, was apparently all too eager to co-conspire with Merkel to delete strong criticisms of her immigration policies.
A society cannot thrive or even survive if its decision-making organs are disconnected from knowledge of what is actually happening, any more than your furnace can keep your house at the right temperature if the wires connecting it to the thermostat are cut. In a democracy, the ultimate decision-making organ is supposed to be the people of the country.
Don Sensing writes about totalism, and how it is reflected in the behavior of the Obama administration and the attitudes of the “progressive” Left. He quotes Mussolini’s definition of Fascism:
Newgrange is an ancient structure in Ireland so constructed that the sun, at the exact time of the winter solstice, shines directly down a long corridor and illuminates the inner chamber. More about Newgrange here and here.
The important thing to remember about rebellions, even small ones, is that everyone who thinks they can control the forces unleashed — can’t. That goes for Obama and that goes for Trump. A friend who was a veteran of the Anbar Surge wrote that democracy was scary and to calm himself down he repeated to himself Winston Churchill’s soothing words: “Democracy is the worst form of government, except for all the others.”
Yes, I think we are on the threshold of a revolution. Whether it is a Revolution, with a capital R, is yet to be seen.
in 1307 Gessler raised a pole in the market square of Altdorf, placed his hat atop it, and ordered all the townsfolk to bow before it. Tell, whose marksmanship and pride were legendary, publicly refused. Gessler’s cruel wrath was tempered by his curiosity to test Tell’s skill, so he gave Tell the option of either being executed or shooting an apple off his son’s head in one try. Tell succeeded in splitting the apple with his arrow, saving his own life. When Gessler asked why he had readied two arrows, he lied and replied that it was out of habit. After being assured that he wouldn’t be killed, Tell finally admitted that the second was intended for the tyrant if his son was harmed.
Yes, it is best not to put all your cards on the table until they are needed.
Gessler, enraged, had Tell arrested and taken by boat across Lake Lucerne to Küssnacht to spend the life he had saved in a dungeon. A sudden fierce storm made the crew terrified, and since William Tell was a better sailor, they handed the wheel to him. But instead of heading towards the dungeon, he escaped to shore. There he ambushed and killed Gessler with an arrow, launching the young Confederacy’s rebellion against Austrian rule.
Donald Trump’s rhetorical excesses aside, he has a way of pushing us into important debates, particularly on immigration. He has done it again with his bracing proposal to force “a total and complete shutdown of Muslims entering the United States until our country’s representatives can figure out what is going on.” I have no idea what Mr. Trump knows about either immigration law or Islam. But it should be obvious to any objective person that Muslim immigration to the West is a vexing challenge. Some Muslims come to the United States to practice their religion peacefully, and assimilate into the Western tradition of tolerance of other people’s liberties, including religious liberty — a tradition alien to the theocratic societies in which they grew up. Others come here to champion sharia, Islam’s authoritarian societal framework and legal code, resisting assimilation into our pluralistic society.
To do a valid Christian baptism requires some water, a Christian to administer it, and about 15 seconds. Licitness so that all the proper paperwork is done and the newly baptized Christian is properly educated could take a year but if you don’t give a hoot for the niceties or it’s an emergency, 15 seconds will do. That’s all that is required to get around Trump’s Muslim ban. This makes his plan a stupid plan. It is worse than useless. It is an anti-screen. Honest Muslims who want medical treatment or just to go shopping will be stopped. For a terrorist, it’s hardly a speed bump.
That isn’t to say that there is no room to change our immigration system to improve things. It’s just not this one. Trump has the money to hire the best help in formulating a real plan and he came out with a stupid stinker instead.
The better solution, and one that would be perfectly understood by Trump’s base would be a straightforward declaration that private courts including religious courts that issue judgments that call for the injury or death of americans are enemies of America. To aid them as a U.S. citizen is treason, and any of their agents or bailiffs are in an immigration-excludable category that gets put on the DS-156 right next to the item asking are you a Nazi.
We don’t need anything complicated. Nobody reasonable is going to get bent out of shape over the declaration of our enemy being people who seek to kill or hurt us. The ones who do protest it will be doing us all a service. Hardly any administrative procedures have to be changed, only one form.
Trump wouldn’t have had to break a sweat selling this. But he didn’t. Why did he push his dumb plan instead?
Should the USA stop immigration of muslims into the country? I think yes. I would go further, and declare – through legislation – islam a seditious ideology and outlaw its practice. I would even close mosques.
Let me be clear. This is not my being opposed to a strange religious practice, or a group of people because of their ethnicity, this is about recognizing islam as a violent, totalitarian ideology. In the same way we would not invite members of a violent cult to live in our homes with our family and children, we should not invite islam to live in our larger civilization. And recognizing its violent and totalitarian nature, we should outlaw its practice.
I do not see this as a violation of religious freedom. If I declare an intent to kill everyone who does not join my cult, and propagate that idea through my offices, then declare my beliefs a religion, am I then free to go about carrying out my agenda and proselytizing others to kill and subdue as well? And is a society that wants to protect its citizens, its freedoms, and its way of life within its rights – within its responsibilities – to prohibit that cult from practicing?
If not, why not?
And if that violent cult wishes to bring more of its members from overseas to join them, are we morally obligated to admit them?
If so, why?
Haldane was an eminent British scientist (population genetics) and a Marxist. C S Lewis was…well, you probably already know who C S Lewis was.
Haldane’s critique was directed at the series of novels by Lewis known as the Ransom Trilogy, and particularly the last book of the series, That Hideous Strength . Lewis responded in a letter which remained unpublished for many of years. All this may sound ancient and esoteric, but I believe the Lewis/Haldane controversy is very relevant to our current political and philosophical landscape.
To briefly summarize That Hideous Strength: Mark, a young sociologist, is hired by a government agency called NICE–the National Institute for Coordinated Experimentation–having as its stated mission the application of science to social problems. (Unbelievably, today the real-life British agency which establishes rationing policies for healthcare is also called NICE.) In the novel, NICE turns out to be a conspiracy devoted to very diabolical purposes, as Mark gradually discovers. It also turns out that the main reason NICE wanted to hire Mark is to get control of his wife, Jane (maiden name: Tudor) who has clairvoyant powers. The NICE officials want to use Jane’s abilities to get in touch with the magician Merlin and to effect a junction between modern scientific power and the ancient powers of magic, thereby bringing about the enslavement of mankind and worse. Jane, though, becomes involved with a group which represents the polar opposite of NICE, led by a philology professor named Ransom, who is clearly intended as a Christ-figure. The conflict between NICE and the Ransom group will determine the future of humanity.
A brilliantly written and thought-provoking book, which I highly recommend, even if, like me, you’re not generally a fan of fantasy novels.
With context established, here are some of the highlights of the Lewis/Haldane controversy:
1) Money and Power.
In his article, Haldane attacks Lewis for the latter’s refusal to absolutely condemn usury, and celebrates the fact that “Mammon has been cleared off a sixth of our planet’s surface”…clearly referring to the Soviet Union. Here’s part of Lewis’s response:
The difference between us is that the Professor sees the ‘World’ purely in terms of those threats and those allurements which depend onmoney. I do not. The most ‘worldly’ society I have ever lived in isthat of schoolboys: most worldly in the cruelty and arrogance ofthe strong, the toadyism and mutual treachery of the weak, andthe unqualified snobbery of both. Nothing was so base that mostmembers of the school proletariat would not do it, or suffer it, towin the favour of the school aristocracy: hardly any injustice toobad for the aristocracy to practise. But the class system did not inthe least depend on the amount of pocket money. Who needs tocare about money if most of the things he wants will be offered bycringing servility and the remainder can be taken by force? Thislesson has remained with me all my life. That is one of the reasonswhy I cannot share Professor Haldanes exaltation at the banishmentof Mammon from ‘a sixth of our planet’s surface’. I havealready lived in a world from which Mammon was banished: itwas the most wicked and miserable I have yet known. IfMammon were the only devil, it would be another matter. Butwhere Mammon vacates the throne, how if Moloch takes his place? As Aristotle said, ‘Men do not become tyrants in order tokeep warm’. All men, of course, desire pleasure and safety. But allmen also desire power and all men desire the mere sense of being ‘inthe know’ or the ‘inner ring’, of not being ‘outsiders’: a passioninsufficiently studied and the chief theme of my story. When thestate of society is such that money is the passport to all theseprizes, then of course money will be the prime temptation. Butwhen the passport changes, the desires will remain.
It’s well-known that Christianity in Europe is on the decline; links confirming this trend are easy to find. (For example)
Why, then, does this writer assert that: “Today in Europe, we have become if anything over-Christianized”? Read the article to understand his thinking.
I am reminded of a passage from G K Chesterton, written circa 1908:
The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful. For example, Mr. Blatchford attacks Christianity because he is mad on one Christian virtue: the merely mystical and almost irrational virtue of charity. He has a strange idea that he will make it easier to forgive sins by saying that there are no sins to forgive. Mr. Blatchford is not only an early Christian, he is the only early Christian who ought really to have been eaten by lions. For in his case the pagan accusation is really true: his mercy would mean mere anarchy. He really is the enemy of the human race– because he is so human.
I read this book shortly after it came out in 2006, and just re-read it in the light of the anti-Semitic ranting and violence which is now ranging across Europe. It is an important book, deserving of a wide readership.
The author’s preferred title was “Blackmailed by History,” but the publisher insisted on “Menace.” Whatever the title, the book is informative, thought-provoking, and disturbing. Berlinski is good at melding philosophical thinking with direct observation. She holds a doctorate in international relations from Oxford, and has lived and worked in Britain, France, and Turkey, among other countries. (Dr Berlinski, may I call you Claire?)
The book’s dark tour of Europe begins in the Netherlands, where the murder of film director Theo van Gogh by a radical Muslim upset at the content of a film was quickly followed by the cancellation of that movie’s planned appearance at a film festival–and where an artist’s street mural with the legend “Thou Shalt Not Kill” was destroyed by order of the mayor of Rotterdam, eager to avoid giving offense to Muslims. (“Self-Extinguishing Tolerance” is the title of the chapter on Holland.) Claire moves on to Britain and analyzes the reasons why Muslim immigrants there have much higher unemployment and lower levels of assimilation than do Muslim immigrants to the US, and also discusses the unhinged levels of anti-Americanism that she finds among British elites. (Novelist Margaret Drabble: “My anti-Americanism has become almost uncontrollable. It has possessed me, like a disease. It rises up in my throat like acid reflux…”) While there has always been a certain amount of anti-Americanism in Britain, the author notes that “traditionally, Britain’s anti-American elites have been vocal, but they have generally been marginalized as chattering donkeys” but that now, with 1.6 million Muslim immigrants in Britain (more worshippers at mosques than at the Church of England), the impact of these anti-Americans can be greatly amplified. (Today, there are apparently more British Muslims fighting for ISIS than serving in the British armed forces.)
One of the book’s most interesting chapters is centered around the French farmer and anti-globalization leader Jose Bove, whose philosophy Berlinski summarizes as “crop worship”….”European men and women still confront the same existential questions, the same suffering as everyone who has ever been born. They are suspicious now of the Church and of grand political ideologies, but they nonetheless yearn for the transcendent. And so they worship other things–crops, for example, which certain Europeans, like certain tribal animists, have come to regard with superstitious awe.”
The title of this chapter is “Black-Market Religion: The Nine Lives of Jose Bove,” and Berlinski sees the current Jose Bove as merely one in a long line of historical figures who hawked similar ideologies. They range from a man of unknown name born in Bourges circa AD 560, to Talchem of Antwerp in 1112, through Hans the Piper of Niklashausen in the late 1400s, and on to the “dreamy, gentle, and lunatic Cathars” of Languedoc and finally to Jean-Jacques Rousseau. Berlinski sees all these people as being basically Christian heretics, with multiple factors in common. They tend appeal to those whose status or economic position is threatened, and to link the economic anxieties of their followers with spiritual ones. Quite a few of them have been hermits at some stage in their lives. Most of them have been strongly anti-Semitic. And many of the “Boves” have been concerned deeply with purity…Bove coined the neologism malbouffe, which according to Google Translate means “junk food,” but Berlinski says that translation “does not capture the full horror of bad bouffe, with its intimation of contamination, pollution, poison.” She observes that “the passionate terror of malbouffe–well founded or not–is also no accident; it recalls the fanatic religious and ritualistic search for purity of the Middle Ages, ethnic purity included. The fear of poisoning was widespread among the millenarians…” (See also this interesting piece on environmentalist ritualism as a means of coping with anxiety and perceived disorder.)
Posted by Ginny on 23rd August 2015 (All posts by Ginny)
I’ve been reading Daniel Walker Howe’s The Political Culture of the American Whigs(1979). It slowly gave me a better understanding, since I started in a complete fog. Like his Making the American Self, here Howe chooses representative figures to give narrative, character & understanding. Just because the book is forty doesn’t mean insights don’t remain. Howe enlivens the Whigs and reminds us our parties still have more than a bit of the Whig & the Jacksonian. But, surprisingly, an anecdote used to illuminate John Quincy Adams reminds us of a spring candidacy.
This is a delightful interview of Krauthammer by William Kristol from earlier this year. It’s quite long but the whole thing is worth watching.
In this conversation, Charles Krauthammer reflects on his upbringing in a politically-tumultuous Quebec, his work in medicine, and his views on Zionism, Judaism, and religion. Charles Krauthammer and Bill Kristol also discuss some of the key ideas, questions, and themes of his writing—including the “Reagan Doctrine,” an idea he coined, the role of America in a new post-Cold War world, and whether the America of 2015 is in decline.
(A timeline of the interview appears on the interview’s YouTube page.)
(I originally posted this in 2009 and reran it in 2013. The plague of atrocities carried out by those who justify them under the banner of Islamhas continued and expanded, as has the tendency of many American and Europeans to downplay the significance of Islamic radicalism and terrorism. Indeed, the effective justification of terror attacks by attacking the victims–be those victims French cartoonists or Israeli Jews–is disturbingly common. And I am sensing an almost frantic desire, on the part of many commentators and even ordinary people, to deny that Islamic terrorism is any more of a threat than, say, Presbyterian terrorism or Baptist terrorism.)
Suppose you wanted to create a perfect enemy. An enemy so vile that its evil would be recognized by almost everyone. An enemy that would inspire people to come together in order to ensure its defeat.
To be more specific: suppose you were a screenwriter with the assignment of creating a suitable villain-organization for a major motion picture. The marketing plan for this movie suggests that it will be marketed primarily to a certain demographic and that, hence, your villain-organization should be particularly appalling to members of that demographic. The demographic in question consists of people who are affluent, highly educated (college with at least some postgraduate education), not particularly religious, and who consider themselves politically liberal or “progressive.” The plot of the movie demands that the audience must see the necessity for Americans–of many beliefs, occupations, and social backgrounds–to come together in order to defeat the enemy.
Oh, and one other thing. The year in which you are given this assignment is 1999.
You will clearly want your enemy to share many of the characteristics of the Nazis–disrespect for human life, wanton cruelty, a love of apocalyptic violence. But to make the enemy particuarly awful from the standpoint of your target demographic, you will want to emphasize certain aspects of its belief system.
Members of your demographic usually have strong beliefs about women’s rights. So, your enemy must have a particularly disrespectful belief set, and a violent behavior pattern, towards women. Similarly, your demographic is generally favorable toward gay rights…so the enemy must advocate and practice the suppression, torture, and killing of gays. Your demographic is generally nonreligious and often hostile toward religion…so, make sure the enemy includes a large element of religious fanaticism. Members of your demographic talk a lot about “the children”–so make sure your enemy uses children in particularly cruel ways.
Had you created such an enemy for your screenplay in 1999, you would have surely felt justified in assuming that it would achieve its intended reaction with your target demographic.
So it seems that Baltimore (or maybe I should call it Balti-less) has decided to go all out, screw their civic courage to the sticking-point, and prosecute the police officers involved in the curious and to date unexplained death of Freddy Grey while in custody of those aforementioned officers for murder. Well, yay them, I suppose, although the fearless public prosecutor certainly may have overcharged in general and overcharged regarding the officers in charge, not to mention releasing the wrong personal details regarding two of those charged. Apparently, those details – age, middle initials, occupation, addresses, etc. are those of two completely different people with the same first and last name. This does not bode well, making a goof like this right off the bat. Read the rest of this entry »
I swear I am not trying to be the Cassandra of this blog but some things just jump out at me. A Richard Fernandez column today did that as it agreed with a post of mine on my own blog from several days ago.
ISIS has been luring thousands of Westerners to the battlefields of Syria and Iraq. The number of Americans who have traveled to Syria is still relatively small — in the neighborhood of 150 people — and a thin slice of that group, perhaps as many as two dozen Americans, are thought to have joined ISIS.
In the discussions at the White House this week, one city has focused minds: Minneapolis-St Paul. It had been ground zero for terrorist recruiters in the past, and is fast becoming the center of ISIS’ recruitment effort in the United States.
The young man pictured above is one of many young black men, many recruited in prison, who have committed these actions.
Over the weekend, the FBI announced that it would treat Islamist Alton Nolan’s alleged beheading of Colleen Hufford, 54, as a case of workplace violence. That despite the fact that Nolan’s Facebook page contains a picture of Nolan giving the ISIS salute, multiple pictures of Osama Bin Laden, a screenshot of the 9/11 attack on the World Trade Center, and a quote reading, “I will instill terror into the hearts of the unbelievers: smile ye above their necks and smite all their fingertips off them.”
Pence and his state have faced significant national backlash since he signed RFRA last week. The governors of Connecticut and Washington have imposed bans on state-funded travel to Indiana, and several events scheduled to be held in the state have been canceled. Organizers of Gen Con, which has been called the largest gaming convention in the country, are considering moving the gathering from Indiana as well.
Nearby cities like Chicago are capitalizing on the controversy, with Mayor Rahm Emanuel (D) trying to lure Indiana-based businesses into his city.
UPDATE: 1:52 p.m. — White House press secretary Josh Earnest responded to Pence’s comments Tuesday, saying the Indiana law has backfired because it goes against most people’s values.
No, it is against the left’s values. The institutional left. The hysteria extends beyond the usual left and may involve a few weak willed Republicans like those who pressured Arizona governor Jan Brewer to veto a similar bill a year or so ago. Fortunately, Arizona has a new and presumably more firm governor.
Narrowly speaking, that is, the left’s hatred of RFRA is about preserving the authority of the cake police—government agencies determined to coerce bakeries, photo studios, florists and other small businesses to participate in same-sex weddings even if the owners have eccentric conscientious objections.
Whether Indiana’s RFRA would protect such objectors is an open question: The law only sets forth the standard by which state judges would adjudicate their claims. Further, as the Human Rights Campaign, a gay-rights group, notes, the Hoosier State has no state laws prohibiting private entities from discriminating on the basis of sexual orientation. (It does have same-sex marriage, pursuant to a federal court ruling.) There are also no such antidiscrimination laws at the federal level. Thus under current law, only certain cities and counties in Indiana even have a cake police.
The “cake police” are, of course a term of art from James Taranto to describe the opportunistic left who enforce the gay rights agenda on unsuspecting Christians.
“As Michael Paulson noted in a recent story in The Times, judges have been hearing complaints about a florist or baker or photographer refusing to serve customers having same-sex weddings. They’ve been siding so far with the gay couples.” That is, the judges have been rejecting small-business men’s conscientious objections and compelling them to do business with gay-wedding planners. Bruni approves.
Without harboring animus toward gays or sharing the eccentric baker’s social and religious views, one may reasonably ask: If a baker is uncomfortable baking a cake for you, why call the cake police? Why not just find another baker who’s happy to have your business?