So, as I am devoting all my energy and time to finishing the first draft of another book, I have been following – with lashings of sorrow, pity, dread and the merest splash of schadenfreude – developments in Europe. Germany, which seems to be cracking under the weight of a full load of so-called refugees, Sweden, ditto, Brussels, where the concerned citizens appear to be too frightened to continue with a protest march against fear, and the governing authorities appear to be more concerned about the legendary anti-Muslim backlash than the certainty of Islamic terror unleashed in some European or English city. Read the rest of this entry »
Archive for the 'Religion' Category
After 240 years of relative quiescence, at 4:53 PM local time on Tuesday 12 January 2010 the Enriquillo fault system ruptured near 18°27’ N, 72°32’ W in an M 7.0 earthquake, followed by numerous aftershocks, mostly westward of the mainshock hypocenter. Institutional functionality, or the lack thereof, in Haiti prior to the earthquake was such that there was no local seismometer network in place, so nuances of slip in the 2010 earthquake involving several associated faults have had to be inferred from kinematic models.
The Enriquillo fault itself forms the boundary between the Gonâve Microplate and the Caribbean Plate, but seismic activity along it is driven by collision with, and subduction of, the North American Plate. The entire fault system may have begun a new cycle of large earthquakes similar to those of the 18th century, in which case there will be several more such events with significant effects in Haiti and the Dominican Republic through, very roughly, 2080.
Around half the entire US population donated money for Haitian earthquake relief in 2010. I may not have been among them, but as initially recounted in this forum in April of 2011, I was drawn into restoration work in a computer lab and fixed-wireless network in Petit-Goâve, and have subsequently assisted in similar efforts in Musac (Mizak), La Vallée-de-Jacmel. Paging through the visa section of my passport, I now find an astonishing number of red ENTRÉE and blue SORTIE stamps from the Ministere de l’Interieur et des Collectivites Territoriales / Direction de l’Immigration. My God, I’ve been down there 16 times. What was I thinking?
Something like this …
Posted in Americas, Book Notes, Christianity, Civil Society, Culture, Current Events, Ebola, Elections, History, Human Behavior, International Affairs, Latin America, Personal Narrative, Politics, Predictions, Religion, Society, Systems Analysis, USA | 4 Comments »
Posted by Ginny on 15th March 2016 (All posts by Ginny)
I remember my father telling me when I set out for college that I’d meet people with strange habits: to never act surprised, even when they put catsup on their steaks. I never developed the habits they tried so hard (perhaps too hard) to instill, but I’ve never put catsup on my steaks. So, yes, I do find this alarming. (This comes thanks to Instapundit, but the original interview is in the NYTimes, which may have being put on – could they tell? Apparently some of the commentors at Instapundit couldn’t.)
Posted by Ginny on 23rd February 2016 (All posts by Ginny)
I like both Haidt and Foster’s remarks. This is a comment that got out of hand.
I would observe that it isn’t like we didn’t know – that we hadn’t been warned. Victimization is of course, more common in a culture of feelings than of thought, of sentimentality than sense. It is old in close knit communities where others can be expected to sympathize (think of the power of the younger, weaker child over an older, stronger sibling in making a case to a parent). I suspect that in the past it has more often characterized a small, closely knit group and the wielders of the power were probably more often women (think especially mothers). The boldness with which women project the claim today probably comes from an assurance that counters the value of the claim itself; we are out of the closet in terms of competitive will but we’ve lost the skill to wield it subtly. As a comment observes, this 21st century feminization of American culture enriches Oprah. But on the founders’ ships, embarking on an adventure in itself signaling virtue, it might have been more powerful if the leaders hadn’t been so aware of human nature and condemned it so clearly.
Posted by Michael Kennedy on 10th February 2016 (All posts by Michael Kennedy)
I have been thinking about the Donald Trump Phenomenon for a while.
I have been mulling Revolution since last summer.
UPDATE: I am amazed but Peggy Noonan gets it !
I have thought for some time that there’s a kind of soft French Revolution going on in America, with the angry and blocked beginning to push hard against an oblivious elite. It is not only political. Yes, it is about the Democratic National Committee, that house of hacks, and about a Republican establishment owned by the donor class. But establishment journalism, which for eight months has been simultaneously at Donald Trump’s feet (“Of course you can call us on your cell from the bathtub for your Sunday show interview!”) and at his throat (“Trump supporters, many of whom are nativists and nationalists . . .”) is being rebelled against too. Their old standing as guides and gatekeepers? Gone, and not only because of multiplying platforms. Gloria Steinem thought she owned feminism, thought she was feminism. She doesn’t and isn’t. The Clintons thought they owned the party—they don’t. Hedge-funders thought they owned the GOP. Too bad they forgot to buy the base!
Read the whole column if you have access.
The GOP Congress has been a huge disappointment.
At this this time in history the Left may be correct about what truly matters. The institutional Republicans are still playing the game of administration. By contrast Obama is playing the game of revolution. By slow degrees the entire political system is coming around to Obama’s point of view. Perhaps this is no ordinary time. When Hillary calls Republicans “terrorists” and Obama calls them “crazies”; when Sanders and Trump are outflanking the established wings of their respective parties, each of these in its own way suggests the emphasis of the next ten years will not be on public administration but on determining the power relationships within America and among the countries of the world.
The Constitution says that Spending bills originate in the House of Representatives and the Ways and Means Committee is supposed to write those bills. It has not been happening even as the GOP has taken Congress.
To make all Laws which shall be necessary and proper for carrying into Execution the foregoing Powers, and all other Powers vested by this Constitution in the Government of the United States, or in any Department or Officer thereof.
So, we now have Donald Trump, who has almost no supporters known to GOP officials in New Hampshire where he just won the primary with 35% of the vote in a large field.
During that state GOP meeting a couple of weeks ago, I asked former Gov. John Sununu, a man with a lifetime of knowledge about New Hampshire politics, if he knew any Trump supporters. Sununu pondered the question for a minute and said he thought a man who lived down the street from him might be for Trump.
Immediately after the story was published, I got an email from a real estate executive and former member of the New Hampshire House of Representatives named Lou Gargiulo, who happens to live down the street from Sununu. “I’m the guy!” Gargiulo told me. “Not only do I support Mr. Trump, I am the Rockingham County chairman of his campaign. The governor would be shocked to know that many of his other neighbors are Trump supporters as well.”
What a surprise ! Pauline Kael would be shocked.
The Diplomad observes that “‘Progressives’, of course, are greatly influenced by movies. In fact…the majority of what passes for “Progressive thought” is derived from the Hollywood version of history that they have running in an endless video loop in their heads. Listen to them talk about the economy, race relations, education, “gender equality,” US history, etc., and it all forms part of some giant Hollywood script.” Indeed—shortly after 9/11, when the idea of arming airline pilots was first mooted, critics of the idea referred to “gunfights at 35,000 feet” as something “out of a Tom Clancy movie”. Hadn’t they thought that deliberately crashing airplanes into buildings might be something out of a Tom Clancy movie, too? And whether or not something might appear in a movie is obviously irrelevant to its validity from a policy standpoint.
This topic relates closely to my earlier post about metaphors, interfaces, and thought processes, in which I discuss the consequences of the “iconic” versus the “textual” modes of presenting information.
David Warren writes about the conspiracy of German elites, in both media and government, to suppress knowledge of the New Year’s atrocities in Cologne and other cities. Indeed, one might conclude that the whole idea of free speech hasn’t taken hold very well in Germany over the last 70 years, at least among the writing and political classes. Unfortunately, the problem is not limited to Germany: Mark Zuckerberg, the ringmaster of the Facebook circus, was apparently all too eager to co-conspire with Merkel to delete strong criticisms of her immigration policies.
A society cannot thrive or even survive if its decision-making organs are disconnected from knowledge of what is actually happening, any more than your furnace can keep your house at the right temperature if the wires connecting it to the thermostat are cut. In a democracy, the ultimate decision-making organ is supposed to be the people of the country.
Don Sensing writes about totalism, and how it is reflected in the behavior of the Obama administration and the attitudes of the “progressive” Left. He quotes Mussolini’s definition of Fascism:
Newgrange is an ancient structure in Ireland so constructed that the sun, at the exact time of the winter solstice, shines directly down a long corridor and illuminates the inner chamber. More about Newgrange here and here.
Grim has an Arthurian passage about the Solstice.
Don Sensing has thoughts astronomical, historical, and theological about the Star of Bethlehem.
Vienna Boys Choir, from Maggie’s Farm
Lappland in pictures…link came from the great and much-mourned Neptunus Lex
Snowflakes and snow crystals, from Cal Tech. Lots of great photos
A Romanian Christmas carol, from The Assistant Village Idiot
In the bleak midwinter, from King’s College Cambridge
A Christmas reading from Thomas Pynchon.
The first radio broadcast of voice and music took place on Christmas Eve, 1906. (although there is debate about the historical veracity of this story)
Posted by Michael Kennedy on 12th December 2015 (All posts by Michael Kennedy)
As usual, Richard Fernandez gets to the heart of the matter with the least number of detours.
The important thing to remember about rebellions, even small ones, is that everyone who thinks they can control the forces unleashed — can’t. That goes for Obama and that goes for Trump. A friend who was a veteran of the Anbar Surge wrote that democracy was scary and to calm himself down he repeated to himself Winston Churchill’s soothing words: “Democracy is the worst form of government, except for all the others.”
Yes, I think we are on the threshold of a revolution. Whether it is a Revolution, with a capital R, is yet to be seen.
Fernandez begins with the incident of Gessler’s Hat.
in 1307 Gessler raised a pole in the market square of Altdorf, placed his hat atop it, and ordered all the townsfolk to bow before it. Tell, whose marksmanship and pride were legendary, publicly refused. Gessler’s cruel wrath was tempered by his curiosity to test Tell’s skill, so he gave Tell the option of either being executed or shooting an apple off his son’s head in one try. Tell succeeded in splitting the apple with his arrow, saving his own life. When Gessler asked why he had readied two arrows, he lied and replied that it was out of habit. After being assured that he wouldn’t be killed, Tell finally admitted that the second was intended for the tyrant if his son was harmed.
Yes, it is best not to put all your cards on the table until they are needed.
Gessler, enraged, had Tell arrested and taken by boat across Lake Lucerne to Küssnacht to spend the life he had saved in a dungeon. A sudden fierce storm made the crew terrified, and since William Tell was a better sailor, they handed the wheel to him. But instead of heading towards the dungeon, he escaped to shore. There he ambushed and killed Gessler with an arrow, launching the young Confederacy’s rebellion against Austrian rule.
The result was freedom that still endures. What does this tell us ? Not much but Andrew McCarthy has some ideas.
Donald Trump’s rhetorical excesses aside, he has a way of pushing us into important debates, particularly on immigration. He has done it again with his bracing proposal to force “a total and complete shutdown of Muslims entering the United States until our country’s representatives can figure out what is going on.” I have no idea what Mr. Trump knows about either immigration law or Islam. But it should be obvious to any objective person that Muslim immigration to the West is a vexing challenge. Some Muslims come to the United States to practice their religion peacefully, and assimilate into the Western tradition of tolerance of other people’s liberties, including religious liberty — a tradition alien to the theocratic societies in which they grew up. Others come here to champion sharia, Islam’s authoritarian societal framework and legal code, resisting assimilation into our pluralistic society.
Now what ?
To do a valid Christian baptism requires some water, a Christian to administer it, and about 15 seconds. Licitness so that all the proper paperwork is done and the newly baptized Christian is properly educated could take a year but if you don’t give a hoot for the niceties or it’s an emergency, 15 seconds will do. That’s all that is required to get around Trump’s Muslim ban. This makes his plan a stupid plan. It is worse than useless. It is an anti-screen. Honest Muslims who want medical treatment or just to go shopping will be stopped. For a terrorist, it’s hardly a speed bump.
That isn’t to say that there is no room to change our immigration system to improve things. It’s just not this one. Trump has the money to hire the best help in formulating a real plan and he came out with a stupid stinker instead.
The better solution, and one that would be perfectly understood by Trump’s base would be a straightforward declaration that private courts including religious courts that issue judgments that call for the injury or death of americans are enemies of America. To aid them as a U.S. citizen is treason, and any of their agents or bailiffs are in an immigration-excludable category that gets put on the DS-156 right next to the item asking are you a Nazi.
We don’t need anything complicated. Nobody reasonable is going to get bent out of shape over the declaration of our enemy being people who seek to kill or hurt us. The ones who do protest it will be doing us all a service. Hardly any administrative procedures have to be changed, only one form.
Trump wouldn’t have had to break a sweat selling this. But he didn’t. Why did he push his dumb plan instead?
Posted by Michael Hiteshew on 8th December 2015 (All posts by Michael Hiteshew)
Should the USA stop immigration of muslims into the country? I think yes. I would go further, and declare – through legislation – islam a seditious ideology and outlaw its practice. I would even close mosques.
Let me be clear. This is not my being opposed to a strange religious practice, or a group of people because of their ethnicity, this is about recognizing islam as a violent, totalitarian ideology. In the same way we would not invite members of a violent cult to live in our homes with our family and children, we should not invite islam to live in our larger civilization. And recognizing its violent and totalitarian nature, we should outlaw its practice.
I do not see this as a violation of religious freedom. If I declare an intent to kill everyone who does not join my cult, and propagate that idea through my offices, then declare my beliefs a religion, am I then free to go about carrying out my agenda and proselytizing others to kill and subdue as well? And is a society that wants to protect its citizens, its freedoms, and its way of life within its rights – within its responsibilities – to prohibit that cult from practicing?
If not, why not?
And if that violent cult wishes to bring more of its members from overseas to join them, are we morally obligated to admit them?
If so, why?
(I cross-posted my 2014 review of C S Lewis’s novel That Hideous Strength over at Richochet, where a good comment thread has developed. Some of the comments reminded me of the extremely negative review of the book written by JBS Haldane in 1946, and Lewis’s response thereto.)
Haldane was an eminent British scientist (population genetics) and a Marxist. C S Lewis was…well, you probably already know who C S Lewis was.
Haldane’s critique was directed at the series of novels by Lewis known as the Ransom Trilogy, and particularly the last book of the series, That Hideous Strength . Lewis responded in a letter which remained unpublished for many of years. All this may sound ancient and esoteric, but I believe the Lewis/Haldane controversy is very relevant to our current political and philosophical landscape.
To briefly summarize That Hideous Strength: Mark, a young sociologist, is hired by a government agency called NICE–the National Institute for Coordinated Experimentation–having as its stated mission the application of science to social problems. (Unbelievably, today the real-life British agency which establishes rationing policies for healthcare is also called NICE.) In the novel, NICE turns out to be a conspiracy devoted to very diabolical purposes, as Mark gradually discovers. It also turns out that the main reason NICE wanted to hire Mark is to get control of his wife, Jane (maiden name: Tudor) who has clairvoyant powers. The NICE officials want to use Jane’s abilities to get in touch with the magician Merlin and to effect a junction between modern scientific power and the ancient powers of magic, thereby bringing about the enslavement of mankind and worse. Jane, though, becomes involved with a group which represents the polar opposite of NICE, led by a philology professor named Ransom, who is clearly intended as a Christ-figure. The conflict between NICE and the Ransom group will determine the future of humanity.
A brilliantly written and thought-provoking book, which I highly recommend, even if, like me, you’re not generally a fan of fantasy novels.
With context established, here are some of the highlights of the Lewis/Haldane controversy:
1) Money and Power.
In his article, Haldane attacks Lewis for the latter’s refusal to absolutely condemn usury, and celebrates the fact that “Mammon has been cleared off a sixth of our planet’s surface”…clearly referring to the Soviet Union. Here’s part of Lewis’s response:
The difference between us is that the Professor sees the ‘World’ purely in terms of those threats and those allurements which depend on money. I do not. The most ‘worldly’ society I have ever lived in is that of schoolboys: most worldly in the cruelty and arrogance of the strong, the toadyism and mutual treachery of the weak, and the unqualified snobbery of both. Nothing was so base that most members of the school proletariat would not do it, or suffer it, to win the favour of the school aristocracy: hardly any injustice too bad for the aristocracy to practise. But the class system did not in the least depend on the amount of pocket money. Who needs to care about money if most of the things he wants will be offered by cringing servility and the remainder can be taken by force? This lesson has remained with me all my life. That is one of the reasons why I cannot share Professor Haldanes exaltation at the banishment of Mammon from ‘a sixth of our planet’s surface’. I have already lived in a world from which Mammon was banished: it was the most wicked and miserable I have yet known. If Mammon were the only devil, it would be another matter. But where Mammon vacates the throne, how if Moloch takes his
place? As Aristotle said, ‘Men do not become tyrants in order to keep warm’. All men, of course, desire pleasure and safety. But all men also desire power and all men desire the mere sense of being ‘in the know’ or the ‘inner ring’, of not being ‘outsiders’: a passion insufficiently studied and the chief theme of my story. When the state of society is such that money is the passport to all these prizes, then of course money will be the prime temptation. But when the passport changes, the desires will remain.
Posted in Arts & Letters, Big Government, Britain, Christianity, Crime and Punishment, Deep Thoughts, History, Human Behavior, Law, Leftism, Philosophy, Political Philosophy, Religion, Society | 18 Comments »
It’s well-known that Christianity in Europe is on the decline; links confirming this trend are easy to find. (For example)
Why, then, does this writer assert that: “Today in Europe, we have become if anything over-Christianized”? Read the article to understand his thinking.
I am reminded of a passage from G K Chesterton, written circa 1908:
The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful. For example, Mr. Blatchford attacks Christianity because he is mad on one Christian virtue: the merely mystical and almost irrational virtue of charity. He has a strange idea that he will make it easier to forgive sins by saying that there are no sins to forgive. Mr. Blatchford is not only an early Christian, he is the only early Christian who ought really to have been eaten by lions. For in his case the pagan accusation is really true: his mercy would mean mere anarchy. He really is the enemy of the human race– because he is so human.
(Originally posted in August 2014. I think the current situation in Europe makes it appropriate for a rerun)
Menace in Europe: Why the Continent’s Crisis Is America’s, Too by Claire Berlinski
I read this book shortly after it came out in 2006, and just re-read it in the light of the anti-Semitic ranting and violence which is now ranging across Europe. It is an important book, deserving of a wide readership.
The author’s preferred title was “Blackmailed by History,” but the publisher insisted on “Menace.” Whatever the title, the book is informative, thought-provoking, and disturbing. Berlinski is good at melding philosophical thinking with direct observation. She holds a doctorate in international relations from Oxford, and has lived and worked in Britain, France, and Turkey, among other countries. (Dr Berlinski, may I call you Claire?)
The book’s dark tour of Europe begins in the Netherlands, where the murder of film director Theo van Gogh by a radical Muslim upset at the content of a film was quickly followed by the cancellation of that movie’s planned appearance at a film festival–and where an artist’s street mural with the legend “Thou Shalt Not Kill” was destroyed by order of the mayor of Rotterdam, eager to avoid giving offense to Muslims. (“Self-Extinguishing Tolerance” is the title of the chapter on Holland.) Claire moves on to Britain and analyzes the reasons why Muslim immigrants there have much higher unemployment and lower levels of assimilation than do Muslim immigrants to the US, and also discusses the unhinged levels of anti-Americanism that she finds among British elites. (Novelist Margaret Drabble: “My anti-Americanism has become almost uncontrollable. It has possessed me, like a disease. It rises up in my throat like acid reflux…”) While there has always been a certain amount of anti-Americanism in Britain, the author notes that “traditionally, Britain’s anti-American elites have been vocal, but they have generally been marginalized as chattering donkeys” but that now, with 1.6 million Muslim immigrants in Britain (more worshippers at mosques than at the Church of England), the impact of these anti-Americans can be greatly amplified. (Today, there are apparently more British Muslims fighting for ISIS than serving in the British armed forces.)
One of the book’s most interesting chapters is centered around the French farmer and anti-globalization leader Jose Bove, whose philosophy Berlinski summarizes as “crop worship”….”European men and women still confront the same existential questions, the same suffering as everyone who has ever been born. They are suspicious now of the Church and of grand political ideologies, but they nonetheless yearn for the transcendent. And so they worship other things–crops, for example, which certain Europeans, like certain tribal animists, have come to regard with superstitious awe.”
The title of this chapter is “Black-Market Religion: The Nine Lives of Jose Bove,” and Berlinski sees the current Jose Bove as merely one in a long line of historical figures who hawked similar ideologies. They range from a man of unknown name born in Bourges circa AD 560, to Talchem of Antwerp in 1112, through Hans the Piper of Niklashausen in the late 1400s, and on to the “dreamy, gentle, and lunatic Cathars” of Languedoc and finally to Jean-Jacques Rousseau. Berlinski sees all these people as being basically Christian heretics, with multiple factors in common. They tend appeal to those whose status or economic position is threatened, and to link the economic anxieties of their followers with spiritual ones. Quite a few of them have been hermits at some stage in their lives. Most of them have been strongly anti-Semitic. And many of the “Boves” have been concerned deeply with purity…Bove coined the neologism malbouffe, which according to Google Translate means “junk food,” but Berlinski says that translation “does not capture the full horror of bad bouffe, with its intimation of contamination, pollution, poison.” She observes that “the passionate terror of malbouffe–well founded or not–is also no accident; it recalls the fanatic religious and ritualistic search for purity of the Middle Ages, ethnic purity included. The fear of poisoning was widespread among the millenarians…” (See also this interesting piece on environmentalist ritualism as a means of coping with anxiety and perceived disorder.)
Posted in Anti-Americanism, Big Government, Book Notes, Britain, Christianity, Civil Society, Deep Thoughts, Europe, Film, France, Germany, History, Immigration, Islam, Judaism, Leftism, Religion | 5 Comments »
Posted by Ginny on 23rd August 2015 (All posts by Ginny)
I’ve been reading Daniel Walker Howe’s The Political Culture of the American Whigs(1979). It slowly gave me a better understanding, since I started in a complete fog. Like his Making the American Self, here Howe chooses representative figures to give narrative, character & understanding. Just because the book is forty doesn’t mean insights don’t remain. Howe enlivens the Whigs and reminds us our parties still have more than a bit of the Whig & the Jacksonian. But, surprisingly, an anecdote used to illuminate John Quincy Adams reminds us of a spring candidacy.
This is a delightful interview of Krauthammer by William Kristol from earlier this year. It’s quite long but the whole thing is worth watching.
In this conversation, Charles Krauthammer reflects on his upbringing in a politically-tumultuous Quebec, his work in medicine, and his views on Zionism, Judaism, and religion. Charles Krauthammer and Bill Kristol also discuss some of the key ideas, questions, and themes of his writing—including the “Reagan Doctrine,” an idea he coined, the role of America in a new post-Cold War world, and whether the America of 2015 is in decline.
(A timeline of the interview appears on the interview’s YouTube page.)
(I originally posted this in 2009 and reran it in 2013. The plague of atrocities carried out by those who justify them under the banner of Islam has continued and expanded, as has the tendency of many American and Europeans to downplay the significance of Islamic radicalism and terrorism. Indeed, the effective justification of terror attacks by attacking the victims–be those victims French cartoonists or Israeli Jews–is disturbingly common. And I am sensing an almost frantic desire, on the part of many commentators and even ordinary people, to deny that Islamic terrorism is any more of a threat than, say, Presbyterian terrorism or Baptist terrorism.)
Suppose you wanted to create a perfect enemy. An enemy so vile that its evil would be recognized by almost everyone. An enemy that would inspire people to come together in order to ensure its defeat.
To be more specific: suppose you were a screenwriter with the assignment of creating a suitable villain-organization for a major motion picture. The marketing plan for this movie suggests that it will be marketed primarily to a certain demographic and that, hence, your villain-organization should be particularly appalling to members of that demographic. The demographic in question consists of people who are affluent, highly educated (college with at least some postgraduate education), not particularly religious, and who consider themselves politically liberal or “progressive.” The plot of the movie demands that the audience must see the necessity for Americans–of many beliefs, occupations, and social backgrounds–to come together in order to defeat the enemy.
Oh, and one other thing. The year in which you are given this assignment is 1999.
You will clearly want your enemy to share many of the characteristics of the Nazis–disrespect for human life, wanton cruelty, a love of apocalyptic violence. But to make the enemy particuarly awful from the standpoint of your target demographic, you will want to emphasize certain aspects of its belief system.
Members of your demographic usually have strong beliefs about women’s rights. So, your enemy must have a particularly disrespectful belief set, and a violent behavior pattern, towards women. Similarly, your demographic is generally favorable toward gay rights…so the enemy must advocate and practice the suppression, torture, and killing of gays. Your demographic is generally nonreligious and often hostile toward religion…so, make sure the enemy includes a large element of religious fanaticism. Members of your demographic talk a lot about “the children”–so make sure your enemy uses children in particularly cruel ways.
Had you created such an enemy for your screenplay in 1999, you would have surely felt justified in assuming that it would achieve its intended reaction with your target demographic.
It didn’t work out that way, though.
So it seems that Baltimore (or maybe I should call it Balti-less) has decided to go all out, screw their civic courage to the sticking-point, and prosecute the police officers involved in the curious and to date unexplained death of Freddy Grey while in custody of those aforementioned officers for murder. Well, yay them, I suppose, although the fearless public prosecutor certainly may have overcharged in general and overcharged regarding the officers in charge, not to mention releasing the wrong personal details regarding two of those charged. Apparently, those details – age, middle initials, occupation, addresses, etc. are those of two completely different people with the same first and last name. This does not bode well, making a goof like this right off the bat.
Read the rest of this entry »
Posted by Michael Kennedy on 7th April 2015 (All posts by Michael Kennedy)
I swear I am not trying to be the Cassandra of this blog but some things just jump out at me. A Richard Fernandez column today did that as it agreed with a post of mine on my own blog from several days ago.
A significant number of Somali immigrants’ children have traveled to the middle east as jihadis.
ISIS has been luring thousands of Westerners to the battlefields of Syria and Iraq. The number of Americans who have traveled to Syria is still relatively small — in the neighborhood of 150 people — and a thin slice of that group, perhaps as many as two dozen Americans, are thought to have joined ISIS.
In the discussions at the White House this week, one city has focused minds: Minneapolis-St Paul. It had been ground zero for terrorist recruiters in the past, and is fast becoming the center of ISIS’ recruitment effort in the United States.
This is a growing problem with the emergence of “lone wolf” attacks by jihadis.
The young man pictured above is one of many young black men, many recruited in prison, who have committed these actions.
Over the weekend, the FBI announced that it would treat Islamist Alton Nolan’s alleged beheading of Colleen Hufford, 54, as a case of workplace violence. That despite the fact that Nolan’s Facebook page contains a picture of Nolan giving the ISIS salute, multiple pictures of Osama Bin Laden, a screenshot of the 9/11 attack on the World Trade Center, and a quote reading, “I will instill terror into the hearts of the unbelievers: smile ye above their necks and smite all their fingertips off them.”
Then, of course, we have another example of “workplace violence” courtesy of Major Hasan.
Posted by Michael Kennedy on 2nd April 2015 (All posts by Michael Kennedy)
The new war on religious people (of whom I not one) takes on a new urgency as Huffington Post detects a new threat to the republic.
Pence and his state have faced significant national backlash since he signed RFRA last week. The governors of Connecticut and Washington have imposed bans on state-funded travel to Indiana, and several events scheduled to be held in the state have been canceled. Organizers of Gen Con, which has been called the largest gaming convention in the country, are considering moving the gathering from Indiana as well.
Nearby cities like Chicago are capitalizing on the controversy, with Mayor Rahm Emanuel (D) trying to lure Indiana-based businesses into his city.
UPDATE: 1:52 p.m. — White House press secretary Josh Earnest responded to Pence’s comments Tuesday, saying the Indiana law has backfired because it goes against most people’s values.
No, it is against the left’s values. The institutional left. The hysteria extends beyond the usual left and may involve a few weak willed Republicans like those who pressured Arizona governor Jan Brewer to veto a similar bill a year or so ago. Fortunately, Arizona has a new and presumably more firm governor.
Narrowly speaking, that is, the left’s hatred of RFRA is about preserving the authority of the cake police—government agencies determined to coerce bakeries, photo studios, florists and other small businesses to participate in same-sex weddings even if the owners have eccentric conscientious objections.
Whether Indiana’s RFRA would protect such objectors is an open question: The law only sets forth the standard by which state judges would adjudicate their claims. Further, as the Human Rights Campaign, a gay-rights group, notes, the Hoosier State has no state laws prohibiting private entities from discriminating on the basis of sexual orientation. (It does have same-sex marriage, pursuant to a federal court ruling.) There are also no such antidiscrimination laws at the federal level. Thus under current law, only certain cities and counties in Indiana even have a cake police.
The “cake police” are, of course a term of art from James Taranto to describe the opportunistic left who enforce the gay rights agenda on unsuspecting Christians.
“As Michael Paulson noted in a recent story in The Times, judges have been hearing complaints about a florist or baker or photographer refusing to serve customers having same-sex weddings. They’ve been siding so far with the gay couples.” That is, the judges have been rejecting small-business men’s conscientious objections and compelling them to do business with gay-wedding planners. Bruni approves.
Without harboring animus toward gays or sharing the eccentric baker’s social and religious views, one may reasonably ask: If a baker is uncomfortable baking a cake for you, why call the cake police? Why not just find another baker who’s happy to have your business?
This, of course, is far too simple.
Posted by Charles Cameron on 24th March 2015 (All posts by Charles Cameron)
[ Reposted from Zenpundit ICYMI there — on conveying the experience of the eschatological — on the way to better understanding the allure of IS ]
WE ARE ENTERING PHASE TWO:
I think we’re entering Phase Two of our conversations about Islamist eschatology.
In Phase One, the task was to point out that apocalyptic scriptures and scriptural interpretations were a feature of Al-Qaida discourse, and specifically used in recruitment, and this phase was necessary because apocalyptic movements, in general, are all too easily dismissed by the secular mind until “too late” — think Aum Shinrikyo in Tokyo, the Branch Davidians in Waco, Heaven’s Gate in Rancho Santa Fe.
With GEN Dempsey declaring that IS holds an “apocalyptic, end-of-days strategic vision”, with Graeme Wood describing that vision in a breakthrough article in The Atlantic, with Jessica Stern and JM Berger making the same point forcefully in their ISIS: The State of Terror, and with Will McCants promising us a book specifically about the eschatological dimension of IS, that need may now have passed.
In my view, the salient points to be made in Phase Two are:
that the apocalyptic ideology of IS has strategic implications that there’s a largely and unwisely ignored area of religious studies dealing specifically with eschatological violence, and that the sense of living in eschatological time is viscerally different — I’ve termed it a “force multiplier”
In particular, IS strategy is likely to draw in part on the specifically eschatological last hundred pages in Abu Musab al-Suri‘s 1600-page Call to Global Islamic Resistance. As I noted in my review of Jean-Pierre Filiu’s Apocalypse in Islam, Filiu himself states there is “nothing in the least rhetorical about this exercise in apocalyptic exegesis. It is meant instead as a guide for action”. While Filiu devotes several pages to it, Jim Lacey ignores it completely in his A Terrorist’s Call to Global Jihad: Deciphering Abu Musab al-Suri’s Islamic Jihad Manifesto, commenting only, “Where appropriate, we have also removed most of the repetitive theological justifications undergirding these beliefs” — see my review of Lacey for the Air force Research Institute.
I’ll deal with the religious studies literature on violent apocalyptic movements in a future post.
This post is my first attempt at addressing the feeling engendered by being swept up in an “end times’ movement. I foresee this as my major upcoming area of interest and future contributions.
There’s an extraordinary paragraph in Seduction of the Spirit by Harvey Cox, the prominent Harvard theologian, in which he tells us what the world’s next great encyclopedic work on religion might be like — using the analogy of Thomas Aquinas‘ Summa Theologica in a decidedly post-psychedelic age:
Thus the next Summa might consist not of a thousand chapters but of a thousand alternative states of being, held together not by a glued binding but by the fact that all thousand are equally real.
Imagine what kind of world it would be if instead of merely tolerating or studying them, one could actually be, temporarily at least, a Sioux brave seeing an ordeal vision, a neolithic hunter prostrate before the sacred fire, a Krishna lovingly ravishing a woodsful of goat girls, a sixteenth-century Carmelite nun caught up in ecstatic prayer, a prophet touched by flame to go release a captive people…
Religious experience is as wide, and in fact as wild as that, and the lives and world views of a Black Elk, a Teresa of Avila, an incarnation of Vishnu and an Isaiah are as different as cultures can be, united only in the degree of their focus. Cox can list them, he can invite us to consider their experiences in turn, but he cannot entirely bring us into each of their lives. Between them and his readers is a distance not only of cultural imagination, but of conviction, of tremendous passion.
In Fiction as the Essence of War, George Vlachonikolis wrote on War on the Rocks recently:
Coker reveals the struggle of many a veteran by asking: “how can someone who was there tell others what it was like? Especially if they can’t find a moral?” This is a thought that will resonate with anybody with a wartime experience. As for me, my 6 years in the Army has now all but been reduced to a handful of dinnerpartyfriendly anecdotes as a consequence of this plight.
Stern & Berger, on page 2 of their book, ISIS: The State of Terrorism, write:
It is difficult to properly convey the magnitude of the sadistic violence shown in these videos. Some featured multiple beheadings, men and women toether, with the later victims force to watch the irst die. In one video, the insurgents drove out into the streets of Iraq cities, pile out of the vehicle, and beheaded a prisoner in full view of pedestrians, capturing the whole thing on video and then driving ogg scot-free.
Some things are just hard to explain in a way that viscerally grips the reader, engendering rich and deep understanding.
The power of religion is one of them, and that’s true a fortiori of the power of its extreme form, that of those who are “semiotically aroused” — in Richard Landes‘ very useful term — by the power of an “end times” vision.
I have quoted the first paragraph of Tim Furnish‘s book, Holiest Wars, often enough already, and I’ll quote it again for shock value — I don’t think it’s the sort of analogy that can be “proven” or “refuted”, but it gives a visceral sense of the importance of identifying an Islamist jihadist apocalyptic movement as such, and understanding what that implies:
Muslim messianic movements are to fundamentalist uprisings what nuclear weapons are to conventional ones: triggered by the same detonating agents, but far more powerful in scope and effect.
And Richard Landes in Fatal Attraction: The Shared Antichrist of the Global Progressive Left and Jihad gives us a sense of how an apocalyptic undercurrent works:
It is a great mistake to suppose that the only writers who matter are those whom the educated in their saner moments can take seriously. There exists a subterranean world where pathological fantasies disguised as ideas are churned out by crooks and halfeducated fanatics for the benefit of the ignorant and superstitious. There are times when this underworld emerges from the depths and suddenly fascinates, captures, and dominates multitudes of usually sane and responsible people, who thereupon take leave of sanity and responsibility. And it occasionally happens that this underworld becomes a political power and changes the course of history.
A FIRST APPROXIMATION:
Let me take a first stab at indicating — by analogy — the level of passion involved:
Cox writes of prophecy, Sylvia Plath of electroshock treatment. In her poem, The Hanging Man:
By the roots of my hair some god got hold of me.
I sizzled in his blue volts like a desert prophet.
And her description of the same experience in her novel The Bell Jar is no less, perhaps even more powerful — note also the “end times” reference:
I shut my eyes.
There was a brief silence, like an indrawn breath.
Then something bent down and took hold of me and shook me like the end of the world. Whee-ee-ee-ee-ee, it shrilled, through an air crackling with blue light, and with each flash a great jolt drubbed me till I thought my bones would break and the sap fly out of me like a split plant.
Let me suggest to you:
Many IS members feel they have been shaken “like the end of the world” and live and breathe in “an air crackling with blue light”.
The illustration at the head of this post is one of many from The Beatus of Facundus, itself one of many brilliantly illustrated versions of Beatus of Liebana‘s commentary on Revelation. I was first exposed to Beatus by an article Umberto Eco wrote for FMR magazine. Eco also mentions the Beatus in Name of the Rose, and indeed wrote a most desirable book on the topic.
The Kharijites were a faction inside of early Islam that heavily invested in the concept of takfir (excommunication) and had other differences with both Sunni and Shia to the point where they were themselves considered no longer muslim and ended up mostly being killed off. ISIS, by its extreme actions, seems to have some significant points of congruence with the Kharijites. Foremost among them seems to be this shared belief in takfirism. It is not a perfect fit, ISIS’ ideology includes the idea that the Caliph should be a Quryash tribe member, something the ancient Kharijites rejected at the time.
Not having a dividing line between those who want to kill us in the name of Islam and those who we can live with underneath the big tent of american tolerance makes war difficult. Is neo-kharjitism a dividing criteria that would work both within Islam and without? It’s something to keep an eye on and a great tool if it can be relied on.
(Original meditation on this subject here.)So, now the social-political-confection of a peculiar sort of Islam have put one of their captives/hostages into an iron cage, publically and horrifically, burning him alive, making certain to video this, broadcast it locally, and to post it on the world-wide internet media; also to post materiel purporting to provide justification for this on the usual media channels. I presume the national Islamic media sycophants are breaking the sound barrier in rushing to assure us that those peculiar practitioners are not truly Islamic, and that this has been the actions of just a tiny and marginalized minority, not truly representative of the really-oh-and-truly-oh tolerant Muslim world, and who are we to judge because … Crusades and Inquisition. Read the rest of this entry »
(I am informed that the DoD is soliciting memorial essays for the recently-departed monarch of the House of Saud. My entry, somewhat inspired by a Facebook post by Robert Zubrin, is below. Other ChicagoBoyz contributors are encouraged to compose entries as well.)
Read the rest of this entry »
Posted in Anglosphere, Anti-Americanism, Christianity, Current Events, History, Immigration, International Affairs, Islam, Libertarianism, Middle East, Military Affairs, National Security, Predictions, Religion, Terrorism, USA, War and Peace | 5 Comments »
Posted by Lexington Green on 25th January 2015 (All posts by Lexington Green)
There was much discussion and speculation regarding the recent synod on the family, including a media-driven suggestion that the Catholic Church was going to change long-standing rules pertaining to sexual morality.
The Church’s diminishing appeal to men is a crisis which few have been willing to speak about bluntly. Cardinal Burke (pictured above) is an exception, as this piece shows.
“Sadly, the Church has not effectively reacted to these destructive cultural forces; instead the Church has become too influenced by radical feminism and has largely ignored the serious needs of men.”
The truth will set you free.
Pope Francis, in one of his controversy-provoking interviews, mentioned that one of his favorite spiritual writers is Fr. Louis Lallemant. I found on the Internet, and read, The Spiritual Doctrine of Father Louis Lallement, which is indeed an excellent book. Recommended.
I meant to include this list of ten really short prayers to say during the day.
A very good list, with good commentary.
If ever there were a 19th Century journalist more deeply wedded to the old mission statement of comforting (and avenging) the afflicted and afflicting the comfortable with energy and fierce enthusiasm, that person would have to be one William Cowper Brann. In the last decade of the 19th Century, he possessed a small but widely-read newspaper called the Iconoclast, a reservoir of spleen the size of Lake Michigan, and a vocabulary of erudite vituperation which would be the envy of many a political blogger today. Born in 1855, in Coles County, Illinois, he was the son of a Presbyterian minister. Upon losing his mother when barely out of diapers, he was placed with a foster family. At the age of thirteen, he ran away from the foster home and made his own way in the world, armored with a bare three years of formal education. He worked as a hotel bellboy, an apprentice house painter, and as a printer’s devil, from which he graduated into cub reporting. He and his family – for he did manage to marry – gravitated into Texas, settling first in Houston, followed by stints in Galveston and in Austin, working for local newspapers as reporter, editor and editorialist, and attempting to launch his own publication – the first iteration of the Iconoclast – terming it “a journal of personal protest.” For William Cowper Brann had opinions – sulfurous, vituperative and always entertaining, even for a day when public discourse not excluding journalism was conducted metaphorically with brass knuckles – and he despised cant, hypocrisy and what he termed ‘humbuggery’ with a passion burning white-hot and fierce.