Interior View

We decided to take a break from watching the interminable (and at this point, rather depressing) Midsomer Murders. From a starkly realistic point of view, the mythical English Midsomer must be about as dangerous as Cabot Cove, with regular citizens regularly dropping off their various perches, to the tune of lashings of blackmail, family grudges, illicit relationships, financial fraud, and outright criminality among the lush gardens and even lusher cozy cottages. It got to the point where we were playing “spot the actor” or “what had we seen this guest star in before?” Anyway, we needed a break, and the choice fell on the latest TV series adaptation of Tony Hillerman’s Leaphorn & Chee mystery novels, Dark Winds … which turns out to be surprisingly good, although some elements from the books have been combined, and the lead characters various backgrounds tweaked a little.

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Quote of the Day

John Hinderaker:

We are not a serious country because, as a democracy, we do not have serious voters. Autocracies like China and Russia have many disadvantages compared to us, but in the present historical moment, they are nowhere near as stupid as we are. One trembles for the future.

See also.

Fair Play

“The Saxon is not like us Normans, His manners are not so polite.
But he never means anything serious till he talks about justice and right.
When he stands like an ox in the furrow with his sullen set eyes on your own,
And grumbles, “This isn’t fair dealings,” my son, leave the Saxon alone.
Rudyard Kipling

If there is one concept thought to be more quintessentially English over any other, I think it must be the concept of fair play. Fair dealings, as Kipling put it. That one party should be treated as any other, held to the same standard of conduct, and afforded the same penalties or rewards for the same acts, regardless of economic standing, religious beliefs or racial background. A lot of this concept of “fair dealings” carried over into the American cultural mainstream as well; honored as a concept and an ideal to be striven for. I’d guess that a lot of that general support among Americans generally for the civil rights movement was based on the dawning realization among most of us that Jim Crow laws restricting black Americans were not fair at all.

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It Was Funnier In a Movie

Wondrous to behold, in these degraded days, an equally-degraded national media blob, nakedly and unashamedly going all-out as the Democrat Party’s publicity department. Yes, we always knew or it became clear to us over the last decade or so that the major news publications, to include the broadcast version as well as the most notable internet sites skewed progressive. They got down on their knees and worshipped the Kennedys back then, and just carried on, quaffing deeper and deeper of the intoxicating brew that proximity to power appears to provide. They haven’t yet got off their knees and realized in the cold light of day what their job ought to be, which is our loss. Ah, well we do have the conservative side of the internet, social media, and the ability of everyone with an up-to-date cellphone to record video of anything interesting happening right in front of them. (Like Hillary Clinton being rushed away from a 9-11 memorial event and flung into the back of a van like a sack of potatoes.) And it would seem that the national media machine is losing consumers and viewers in substantial numbers, so we have that to cheer us up, at least a little.

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Family Ties

The following is a Father’s Day post that originally appeared on my long-neglected blog in 2007.


Most Christians have no problem getting along with non-Christians. This may seem confusing to some; after all, Christianity teaches that those who are not reconciled with God will not receive salvation. Why care about people who aren’t going to Heaven?

One could say that while a particular non-Christian is alive we really don’t know that that person’s eternal destination won’t make a course change at a later date. That’s a valid observation, but not the real reason.

Christianity makes a radical claim about the relationship between believers, nonbelievers and God: we’re all family. God created the souls of all, thus he is the father of all, believers and nonbelievers alike. All of the children have gone astray – but some have reconciled with him while others have not.

When one is faced with the earthly parallel – being in good standing with Dad while some of the other siblings aren’t – one is charged with three tasks: to build and maintain the relationship with Dad, to build and maintain the relationships with the wayward siblings without doing anything that interferes with the paternal relationship, and to act as a bridge between the wayward siblings and Dad. That third task is tricky; there will be occasions to discuss the rift outright, but most of the time it involves nothing more than being a positive influence to that sibling.

Christianity works the same way. Loving God doesn’t mean giving up on non-Christian friends. We may have to reassess what kinds of “fun” we pursue with them, though. (Heck, sometimes we have to reassess the “fun” we pursue with fellow Christians.) Witnessing to nonbelievers isn’t all Amway sales presentations. Most of the time it’s just bringing good to someone’s life.

The hardest part of doing good to others is when it requres criticism. We see them doing something destructive, and we want to help. We need to effectively communicate what the problem is, how it hurts that person, and how the future can be better when that problem is dealth with.

Most Christians grasp all this, even if they haven’t thought it out as thoroughly as outlined here. They care about both believers and nonbelievers out of the same human motivations that drive us all, and because they believe in a God who values everyone.