A Random Upper-Middle-Class White Guy Writes About MLK

So, OK, my employer made me burn off some vacation days before the end of the fiscal year, in the form of a cap on the number of PTO hours that can be carried over from FY14 into FY15, which boundary has shifted by 3 months due to our recent change of ownership. Much lower down, my management intimated that due to certain software-release and testing milestone dates, no significant block of time off in February or March would be approved. But thanks to an unrelated M&A a few years back (a spectacularly problematic one, destined to be a business-school case study for decades to come), we now get the MLK holiday off. I decided to take the whole week and head southwest in search of sunlight. After a swing through New Mexico, I am spending a few days at Crow’s Nest, a 10-minute hike from the 6+ acres I own near Bloys Camp. It’s my first visit in four years.

Mitre Peak (1887m/6190') as seen from my lot
Mitre Peak (1887m/6190′) as seen from my lot

This is what I would write if somebody made me enter one of those hoary MLK essay contests that middle- or high-school students get sucked into. The entries that I’ve read over the years have seemed pretty unimaginative, but it’s hardly realistic to expect much historical perspective from a teenager. The tone I’m aiming for here is, of course, originality combined with some mildly discomfiting assertions, while avoiding stereotypical politics. The structure is a simple three-parter: past, present, and (near) future.

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A Few Cautious Predictions About Our “Crisis Era”

The world weighs on my shoulders, but what am I to do?
You sometimes drive me crazy, but I worry about you
I know it makes no difference to what you’re going through
But I see the tip of the iceberg, and I worry about you …

Neil Peart, Distant Early Warning

 

But wouldn’t it be luxury to fight in a war some time where, when you were surrounded, you could surrender?

Ernest Hemingway, For Whom the Bell Tolls

 

Reading through background material on the UN’s recent request for $16.4 billion in humanitarian aid in 2015, I find that the number of displaced people was already at its highest since World War II at the end of 2013, and has risen by several million since then. Nearly all are somewhere inside or on the perimeter of the Muslim world, with Ukraine the only sizeable exception. My sense, in which I am hardly alone, is that we are reliving the mid-1930s, with aggression unchecked and chaos unmitigated by morally exhausted Western institutions. That “low dishonest decade” ended in global war with a per capita death toll around 1 in 40. A proportional event a few years from now would kill 200 million people.

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Don’t Panic: A Continuing Series – Ebola or Black Heva?

[Readers needing background may refer to the earlier members of this series, Don’t Panic: Against the Spirit of the Age, and Don’t Panic: A Continuing Series.]

Time is running out, the man explains, speaking calmly and confidently, in the manner of a university professor. A deadly disease, spread by primitive tribespeople through dead bodies, will kill vast numbers of Americans unless the Federal government uses its powers to stop it.

The man is Russell Eugene Weston Jr., a paranoid schizophrenic who murdered two policemen inside the Capitol building in the summer of 1998. He has been institutionalized ever since.

As I write this, the most widely-read individual blog in the English-speaking world, written by a genuine university professor, is infested with (invariably pseudonymous) commenters not readily distinguishable from Weston; we can only hope that none of them will act on their impulses as he did.

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Letting It Burn

As a matter of interest as an independent author, with some affection for science fiction … (principally Lois McMaster Bujold’s Vorkosigan series, and once upon a time for Marion Zimmer Bradley’s Darkover series, both of which explored in an interesting and readable way, a whole range of civilizational conceits and technologies with a bearing on what they produced vis-a-viz political organizations, man-woman relations, and alternate societies of the possible future … oh, where was I? Complicated parenthetical sentence again; science fiction. Right-ho, Jeeves back on track.) … I have been following the current SFWA-bruhaha with the fascinated interest of someone squeezing past a spectacular multi-car pile-upon the Interstate. Not so much how did this happen, and whose stupid move at high speed impelled the disaster but how will it impact ordinary commuters in their daily journey, and will everyone walk away from it OK? So far, the answers to that are pretty much that it will only matter to those directly involved (although it will be productive of much temporary pain) and yes pretty near everyone will walk away. Scared, scarred, P-O’d and harboring enduring grudges, but yes, they will walk away, personally and professionally. Some of these are walking away at speed and being pretty vocal about why.

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Review of America 3.0 by Arnold Kling

We are very pleased that America 3.0 received a thoughtful and positive review from Arnold Kling. The review, entitled “America’s Past and America’s Future”is here.

Mr. Kling is one of the smartest and most civil commenters we have on current affairs from an economics perspective. (This group of articles is a good sample.)

Mr. Kling’s philosophy of blogging is the gold standard: “I will try to keep the posts here free of put-downs, snark, cheap shots, straw-man arguments, and taking the least charitable interpretation of what others say.” Let us examine ourselves against this and see if we are found wanting!

Mr. Kling’s review provides a very good summary of the book. He concludes by noting:

The vision that Bennett and Lotus put forth is not the technocratically-run national system that most contemporary politicians and pundits presume is ideal. Nor is it the philosophically-driven rights-based society that libertarians might prefer. However, if the authors are correct in their cultural anthropology, then their idea of America 3.0 is what fits best with our culture.

Our antipathy toward a “technocratically-run national system” is common to most American Conservatives and Libertarians, whether capitalized or not. Mr. Kling is astute to note our vision is not one of a “philosophically-driven rights-based society” which many libertarians hope for. We do believe in a rights-based society, but we believe such a society will work, and that certain rights will be understood and respected, not due to any universally derivable philosophy, but due to a historically grounded set of cultural attitudes, orientations and practices. Our assessment of America, its history and its future, is indeed based on cultural anthropology, with economics, law and politics as superstructure on that foundation. While the society we hope for can be and should be compatible with a libertarian philosophy, it will not be caused by or derived from any such philosophy. Libertarian values and America’s historically derived culture are compatible with each other empirically. On the other hand, America cannot be forced into any philosophically-derived form that is contrary to its historically-derived culture, at least not easily, and not without considerable resistance. Hence the current “doubling down” on state-centric policies will fail. We propose reforms that go “with the grain” of our culture, though these reforms will need to overcome the resisted of incumbent rent seekers. We predict a free and prosperous future once these obstacles are overcome which will be continuous and consistent with our past, even our distant past.

UPDATE from Jim Bennett:

A libertarian, rights-based political system can only exist within the framework of an individualist culture. It requires it as much as fish require water to swim, but many libertarians are as oblivious to this basic fact as fish are to the existence of the water in which they swim. We do believe that if the American system evolves in the direction we suggest and advocate, that at least some of the autonomous units within it can support libertarian systems that are much closer to what they would like than is possible today.