Shall It Be Sustained?

As a July 4th tradition, I’ve posted an excerpt from Stephen Vincent Benet’s poem Listen to the People.  The title I originally used for these posts was It Shall Be Sustained, which is from the last line of Benet’s poem.

Narrator:

This is Independence Day,
Fourth of July, the day we mean to keep,
Whatever happens and whatever falls
Out of a sky grown strange;
This is firecracker day for sunburnt kids,
The day of the parade,
Slambanging down the street.
Listen to the parade!
There’s J. K. Burney’s float,
Red-white-and-blue crepe-paper on the wheels,
The Fire Department and the local Grange,
There are the pretty girls with their hair curled
Who represent the Thirteen Colonies,
The Spirit of East Greenwich, Betsy Ross,
Democracy, or just some pretty girls.
There are the veterans and the Legion Post
(Their feet are going to hurt when they get home),
The band, the flag, the band, the usual crowd,
Good-humored, watching, hot,
Silent a second as the flag goes by,
Kidding the local cop and eating popsicles,
Jack Brown and Rosie Shapiro and Dan Shay,
Paul Bunchick and the Greek who runs the Greek’s,
The black-eyed children out of Sicily,
The girls who giggle and the boys who push,
All of them there and all of them a nation.
And, afterwards,
There’ll be ice-cream and fireworks and a speech
By somebody the Honorable Who,
The lovers will pair off in the kind dark
And Tessie Jones, our honor-graduate,
Will read the declaration.
That’s how it is. It’s always been that way.
That’s our Fourth of July, through war and peace,
That’s our fourth of July.

And a lean farmer on a stony farm
Came home from mowing, buttoned up his shirt
And walked ten miles to town.
Musket in hand.
He didn’t know the sky was falling down
And, it may be, he didn’t know so much.
But people oughtn’t to be pushed around
By kings or any such.
A workman in the city dropped his tools.
An ordinary, small-town kind of man
Found himself standing in the April sun,
One of a ragged line
Against the skilled professionals of war,
The matchless infantry who could not fail,
Not for the profit, not to conquer worlds,
Not for the pomp or the heroic tale
But first, and principally, since he was sore.
They could do things in quite a lot of places.
They shouldn’t do them here, in Lexington.

He looked around and saw his neighbors’ faces

The poem is very long, and is worth reading in full. The full text was published in Life Magazine; it is online  here. The Life text may be a little difficult to read; I posted an excerpt which is considerably longer than the above  here.

Benet’s poem ends with these words:

We made it and we make it and it’s ours
We shall maintain it. It shall be sustained

But shall it?

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“Red Flag” Laws

Via commenter Miguel Cervantes. A brilliant exposition:

https://threadreaderapp.com/thread/1537404101901918209.html

Cloward Pivening

Once upon a time in the mad 60’s a pair of mad lefty (but I repeat myself) socialist sociologists refined a strategy for bringing about the blessed socialist utopia by overloading and bankrupting the welfare system. This, they confidently hoped, would crash the capitalist system and bring about the longed-for socialist utopia. Essentially, they drafted the poor and unprivileged into an army demanding services which the state ultimately could not provide; somehow, this would crash the system and bring about radical social reform. The whole thing sounds rather like the Underpants Gnomes theory of economics or the cartoon showing a pair of white-coated scientists examining a complicated mathematical sequence on a chalkboard with a notation in the middle of it which says, “And here a miracle happens.”

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Memes, Political Persuasion, and Political Intimidation

An interesting and important post at Quillette: Confessions of a Social-Justice Meme Maker.

I observe that political memes today tend not only to be oversimplified, which goes with the nature of the medium, but also to be insulting.   Political communication today has too often abandoned persuasion in favor of approaches which are believed to rally ‘the base’ while insulting opponents.

I am again reminded of something that Stalin’s master propagandist, Willi Munzenberg, said to Arthur Koestler back when Koestler was still a Communist:

Don’t argue with them, Make them stink in the nose of the world. Make people curse and abominate them. Make them shudder with horror. That, Arturo, is propaganda!

A very high proportion of political memes today would cause Munzenberg to nod in approval.

In addition to stirring up one’s own side (good for contributions and for election day turnout!), a sufficiently vitriolic stream of insults can intimidate opponents from speaking out, lest they themselves be subject to such attacks. This intimidation is more effective, though, when a political side largely dominates the channels of communication, as the Left dominates most American media today.

The insult-and-intimidate approach, though, does have a downside: it may well alienate people who are somewhat aligned with the opposing side but may still be persuadable.   Even if they are intimidated from speaking out, they may still remember the sting of the insults when they alone in the voting booth.   Few practitioners of meme-driven insults and other forms of hostile political communication seem worried about this side effect of their work, though.

A factor that should not be underrated: many people get a certain kind of pleasure from engaging in cruelty while feeling virtuous and also reinforcing their sense of membership in an in-group.   See this horrible example from the UK.   I’ve seen no evidence that this particular incident had anything to do directly with memes, but I’m confident that the same kind of attitude is well-represented among the forwarders and makers of malign political memes.   My 2018 post Conformity, Cruelty, and Political Activism is relevant here.

As I noted above, memes oversimplify, by their very nature.   As the author of the linked Quillette post winds up her piece:   “Everything worth knowing is much more complex than any slogan can possibly convey.”

While this is true, it is also true that the kind of simplification represented by memes is by no means a new thing.   Political cartoons, for example, can be seen as a forerunner of memes.   Is the effect of today’s bad memes any worse than that of scurrilous political cartoons in, say, 1900?   I think that it may be: In 1900, literacy (in a broad sense) was on an upswing, and key cultural institutions of society were encouraging more of it, as did the technologies of the time. Whereas today, literacy (in the sense of being able to read, follow, and understand arguments of some complexity) seems to be on the decline, a trend certainly aggravated by the short-attention-span nature of much Internet media.

Neal Stephenson wrote an interesting little book called In the Beginning Was the Command Line.   While the book does talk about human interfaces to computer systems, its deeper subject is the impact of media  and  metaphors on thought processes and on work.   He contrasts the explicit word-based interface to systems and to information with the graphical or sensorial interface.

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Something Light from Ukraine

Netflix is streaming Servant of the People; we’ve been enjoying it.   A sit com juxtaposed with the daily news of death and destruction is trivial, but few cultural artifacts are more interesting than those that reveal what a nation laughs at, what it likes.    The series satirizes corrupt government but also reflects daily life and asserts values that attracted its public.

The charismatic Zelensky we see on the news has a touch of the honorable, naive history teacher he portrayed just a few years ago;   we’ve only seen the first few episodes, but the ghost we might most want to represent our own history – Abraham Lincoln – appears to advise him as he nervously goes over his inaugural speech.

Some of you may be (quite understandably) opposed to Netflix, but I’m not sure if this is streaming somewhere else. If anyone knows   of other outlets or where the second season or the film produced between the two is showing, please comment.